Jesonian … December 16th, 2017

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A day in the life of Jesus of Nazareth.

Although most theologians would like to focus on the 24-hour period leading up to his crucifixion, the Gospels do offer us other examples. One of the primal outlines is found in Matthew, Chapters 12 and 13. You may feel free to read it–I will not tax your spirit or patience by parsing it verse by verse–but there are six things that become clear from perusing the story line.

1. Jesus was not a theologian.

His disciples walked through a field of corn, and even though it was forbidden by religious edict to eat it–especially on the Sabbath–they partook. Jesus defended them to the Pharisees, who were ready to leap upon the activity to prove the unworthiness of Jesus’ Kingdom movement. During this exchange, Jesus makes a profound statement: “The Sabbath is for man.”

It is geared for us, in order to replenish, rejuvenate and renovate our thinking.

2. Jesus was not a rabbi.

He strolls into a synagogue and disrupts the service by healing a man with a withered hand. He is accosted for this untimely interruption, and replies, “Each one of you will save a donkey from a trench, but you won’t do anything to help this fellow.”

Yes, Jesus was guilty of interrupting the flow of worship.

And contrary to the common patter:

3. Jesus was not a Jew.

Not only did he break the Jewish laws, taunting them in doing so, but we are informed that he was a voice, a spirit and a teacher in whom the “Gentiles could trust.”

Even though his proximity to Jerusalem might generate the assumption that he was a Son of Abraham, he made it clear that he was around “before Abraham.”

Shall we press on?

4. He was certainly not a traditionalist.

The religious leaders believed he was satanic. They swore he was casting out demons by the power of Satan. Of course, none of them could cast out a demon, but Jesus made it clear that he had come to destroy the works of the devil and that they needed to be careful not to mock the moving of the Holy Spirit just because it was inconvenient to their case.

So Jesus is not a theologian, a rabbi, a Jew or a traditionalist. And by the way:

5. Jesus was not a family man.

When interrupted by his mother, brothers and sisters during a time of ministry (because they wanted to take him home, thinking he was crazy) Jesus turned to the crowd and claimed them as his new family.

Yes, Jesus might find it difficult to be in a church service, welling up over allegiance with people simply because of shared DNA.

So as Matthew describes a day in the life of Jesus, when he defies theologians, upsets a rabbi, walks away from Judaism, breaks traditions and sidesteps family involvement, he ends the discourse by establishing who the Nazarene really was.

For the Master sat down and told a story: “The sower went forth to sow seed.”

6. Jesus is a sower.

He’s not concerned about isolating off perfect soil, but merely casting the seed in the direction of any possibility.

A day in the life of Jesus will let you know that his message was human, geared for humans, addressed to humans, human-friendly and human-saving.

He discarded religion in favor of the reality of those souls God sent his way.

Jesonian: Reverend Meningsbee (Part 8) Fruity Labors … June 19th, 2016

Reverend Meningsbee

Meningsbee sat in his car panting, with sweat dribbling down his face.

What just happened?

His mind raced to retrieve some sanity.

He had gone to the grocery store to pick up some fruit, and was standing in the produce section, trying to decide between blueberries or blackberries, when he was tapped on the shoulder. He turned around to discover that he was surrounded by three irate women in their seventies.

There was no escape.

Woman One piped up. “What gives you the right to come to our town, break apart families and remove our sense of community?”

Without affording Meningsbee a chance to respond, Woman Two inserted her piece. “What was so wrong with our little Garsonville church? I think we were a loving sort until you showed up.”

Likewise, Woman Three intoned her complaint. “We dedicated that organ in the church to my grandmother, and now I’m not even able to go.”

Meningsbee tried to figure out a way to respond without becoming defensive, but the women continued to bombard him with their frustrations, refusing to allow him to leave. It caused such a commotion that the store manager called the local police, who uncharacteristically arrived within three minutes.

The constable felt it was his job to get to the bottom of the story, so he listened patiently as the women outlined their grievances.

When Meningsbee was asked to describe his take on the situation, he chose to remain silent, realizing that he was not only outnumbered, but also that his rendition might seem anemic compared to their enraged profile.

Unfortunately, a local reporter for the newspaper was in the store at the time, and she felt it was her responsibility to interview the participants, with Meningsbee politely declining.

He just quickly grabbed some fruit, went through the checkout and exited the store. Now he sat alone, bruised and a bit infuriated at being ambushed.

Yet the situation did not go away.

Two days later when the newspaper came out, there was an article about the incident and a background about the ongoing struggle between the Garsonville Church and the new Garsonville Christian Church, meeting at the Holiday Inn Express.

The closing line of the piece was provided by one of the women, who shared, “If the people who are still at the Garsonville Church really love us and respect us as neighbors, they will at least come out to our new gathering and give it a chance.”

Even as Reverend Meningsbee was in the midst of reading the article, the phone rang. It was the first of thirty-five or forty calls he received from parishioners, saying that they were torn and conflicted, and felt it would maybe be good for them to show their respect by going to the Garsonville Christian Church this week.

Meningsbee didn’t know what to say. Honestly, he wanted to cry. He never intended to split up families nor bring conflict–just share Jesus.

Upon arriving at the church on Sunday morning, Meningsbee discovered there were only twelve in attendance–and eight of them were the visitors who had come over the past several weeks.

Because he didn’t want to deal with unresolved hurt, he shared his heart with those who were present, and explained what he believed to be his mission and desire.

He dismissed the service and headed for his car. All the other attendees left the parking lot and he sat alone. He couldn’t help but feel cheated–and maybe even, in a strange sense, jealous.

After all, his congregation was somewhere else, listening to someone else–being torn between their new discovery of faith and their loyalty to tradition.

Jesonian: Reasonable (Part 20) Silence … April 17th, 2016

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Silence is when I select to shut up before someone says to me, “Shut up.”

It is the definition of wisdom.

It is the personification of understanding.

It is the reasonable approach that an intelligent soul makes when further speaking will only produce more dissension.

Jesus often chose to be silent.

Matter of fact, history tells us there were many cults, religious groups, violent terrorists and wicked organizations around him–and he never says a word about any of them.

Why? Because they were irrelevant.

A rabid dog will eventually die. Your job is to avoid its teeth.

Therefore, it’s reasonable to be silent.

It is brilliant to choose silence at the right moment.

I choose silence when:

  1. Argumentative people are on the warpath.
  2. I am surrounded by those determined to prove they are knowledgeable on a particular subject
  3. Ignorant people are proud of their ignorance and would have no personality without it.
  4. It is obvious that I am not as up-to-date as others on what is being discussed.
  5. And I merely have an opinion instead of an idea.

We must understand that the passing of years, the passing of the torch, the passing of scriptural verses, the passing of a test or the passing along of tradition is not grounds to be heard.

But to those who believe it is, no amount of reasoning or cajoling will convince them otherwise.

Silence is the protection we place around beauty … until it can reach the eyes of the right beholder.

 

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