Jesonian: Lukey 13 … February 17th, 2018

I gave this essay a title.

I don’t very often–but since I planned to refer to the Good Book in Luke the 13th Chapter, I decided to get cute: “Lukey 13.”

Very simply, this is where Jesus explains how the planet functions, progresses and purifies.

The explanation was required because the folks who surrounded Jesus of Nazareth were caught up in politics and blamed the government for all the ills that came their way. This spilled over into their conversation with the “carpenter-turned-preacher.”

They wanted to get his opinion on an event. Pontius Pilate, the governor, had killed a group of people who came to a religious service to offer sacrifice, and were brutally attacked by the Roman Legions–murdered during their ceremony.

The people dramatically cited to Jesus that “the blood of the victims was mingled with the sacrifices.”

They failed to say that the Romans knew these folks to be Zealots, viewing them as terrorists who raided the army and killed infantrymen.

(There are always two sides to a story, usually with neither one being the truth.)

The people wanted Jesus to be enraged. They wanted Jesus to be a nationalist. They wanted Jesus to be a Zionist. He astounds them.

He replies, If you won’t change, you’re next. (The actual wording was, “Except ye repent, ye shall all likewise perish.”)

He asked them if they thought the Galileans who were killed were bad people because it happened to them. He asked if a tower which had recently fallen on innocent folks was punishment for their sins, once again closing with, if you don’t change, you’re next.

What is his message? First, it is impossible to comprehend the ministry of Jesus without realizing that he came to bring understanding to the Natural Order instead of having people believe in mysterious protections from a Supernatural Border.

The Jews thought as long as they were Jews, God should take care of them. They felt no responsibility to the world around them, referring to people who were not Sons of Abraham as “heathens.” They became targets for cultures which were stronger in military might, and in no mood to be called “dogs.”

In a parable, Jesus explains the nature of Nature. He also outlines the nurture of the Father:

You cannot get God’s grace if you do not honor Nature’s place.

Jesus tells a story about a tree. It had leaves, bark and roots. No fruit. This tree was deemed by those in charge to be worthless, and was marked to be cut down.

Consider: although God loves me, He wants me to understand that since I live on Planet Earth, I have to follow the rules of the trees. I am not allowed to take up space, suck out nutrients and just sprout leaves. I am expected to bear fruit.

What is fruit? What defines fruit? “I am trying to improve my life, therefore understand why you are attempting to do the same.”

That’s fruit.

Nature wants to get rid of anything that is not fruitful. Some people might even say that Nature is prepared to get rid of Earth, because its inhabitants are no longer respectful of the system.

Yet let’s talk about you and me. There is a Natural Order and a Supernatural Border. It is impossible to come under the grace of God if you’re not submissive to Earth. And on those occasions when you find yourself erring, and in danger of being eliminated because of your mistake, you will need the Supernatural Border.

There is only one way to get under the protection of God’s mercy: humility.

Yes. Be the first one on your block to know you’ve done something stupid. Repent of it before anyone else even knows you did it, and dip your head in respect to Mother Nature as a way of honoring Father God. When God sees this, He comes to Mother Nature and He says, “Dig and dung.” In other words, let’s not eliminate this person yet. Let’s give him or her a chance. Fertilize with dung.

To put this process in a lexicon we better understand: to gain God’s help, you must humbly admit your weakness and allow Him to send some shit your way so you can grow.

If you’re convinced it’s not your fault, and you reject the shit, get ready for the buzzsaw.

If you’re going to be oblivious, be prepared to be the next one eliminated. But if you honor Nature and the order of things and realize that it’s not the government’s fault–there is no massive plan against spirituality, but rather, misdirection on your own part, which needs to be humbly corrected–then God has the ability to extend His grace, to help you establish your change.

It is a powerful passage. It is our “Lukey 13.”

And if we comprehend its meaning, we have an earthly advantage over the religious fanatics who believe God owes them something, and also the secular world, which contends it can out-muscle the competition.

Jesonian: Reverend Meningsbee (Part 19) The Writing on the Wall … September 4th, 2016

Reverend Meningsbee

Running ten minutes late, Meningsbee motored his way through some of the back streets of little Garsonville, on his way to the high school to speak to the creative writing class about “what’s it like to be a writer.” He was late to the appointment because Matrisse had entranced him with a tale of foolishness and woe.

When Matrisse first arrived, she referred to Kitty as “Sassy.” Meningsbee didn’t think much about it. But as she related the events from her homestead, he realized that she had no great affection for the young girl he had befriended on his overnight trip to South Dakota.

It seems Kitty had quickly become antsy hanging around home with Matrisse and Hapsy, and slipped away to the only bar in Garsonville–an establishment with nine stools, a pool table, which offered extra-hot buffalo wings to any brave takers. There, Kitty met up with a young man named Tarbo. Although Matrisse was pretty certain this was not his given Christian name, it was the only one Sassy–or Kitty–would provide.

Matrisse explained that Kitty was in tears because she wanted to go with Tarbo to Chicago, where he intended to sign up to join the Navy, to become a SEAL. Kitty was afraid if she didn’t go with him, she might never see him again, as he would certainly be sent off to fight the terrorists in foreign lands.

Long story short, Kitty wanted Matrisse to watch Hapsy for a couple of weeks so she could go chase this dream–which seemed to be ordained by God, Himself, since they met under such supernatural circumstances down at the pub.

Meningsbee had listened intently, knowing that eventually Matrisse would close off her tellings with some sort of question–that probably being, “And what are you going to do about this?”

Fortunately, he was able to make an escape because of the speaking commitment at the high school, telling Matrisse he would call her later so they could cap their conversation.

She frowned, looking at him with an old witchy evil eye, and said, as she departed the house, “It ain’t no good, Reverend.”

So still having the whole fiasco on his mind, Meningsbee arrived at the high school creative writing class to discover that four of the students had asked to be excused from the lecture, because their parents were former members of the church, and didn’t think it was right to have the preacher come to teach the children. This affrontation was more distressing to the instructor than it was to Meningsbee. He just smiled and said, “Let’s go.”

He didn’t talk long to the class–about ten minutes.

He explained to them about writing his book, The Jesus Church, what it meant to edit, how to realize when you were finished with a book, and some of the inner workings of publishing.

At the end of the class, he opened it up for Q and A–the teacher’s request. Meningsbee was pretty sure none of the kids would be very inquisitive.

After what seemed to be an interminable silence (probably only about fifteen seconds), one student raised his hand, and with a huge smirk on his face, said, “I don’t think I would like your book. I don’t believe in God.”

The classroom offered up a mixture of gasps and giggles. The teacher stepped forward to scold the boy.

Meningsbee interrupted her.

“Thank you for your question,” said Meningsbee. “Or whatever it was. I write about God because God wrote about me. It seemed the right thing to do. Polite, you know. Like coming up with a legitimate question for a guest speaker when he takes the time to come to your school. You see, God is either our Creator–or He’s nothing. If He’s nothing, He’s been really successful at extending a myth for thousands and thousands of years. If He is our Creator, then He knows how we are made. I don’t know how I’m made. Do you?”

Meningsbee didn’t wait for the boy to respond. “Didn’t think so. So I read what God wrote about me, and basically, my book is writing back what I think about Him. You see, it’s a combination of appreciation and doubt. First, I appreciate the fact that I can live. I especially like eating. I could do without bowling.”

The class mustered a giggle.

“But also, I have questions. I wonder why, since we’re all children of God, we can’t get together and find what we have in common instead of constantly harping on our differences. I wonder why my Creator tolerates idiots preaching for Him, who don’t care about anybody else, and do nothing generous in His name. And most of all, I wonder how sad He must be that an intelligent young man sitting in a schoolroom has to deny he believes in Him to look like he’s smart. So even though you didn’t ask, that’s why I wrote the book. Any more questions?”

Meningsbee quickly grabbed his papers and headed for the door.

“Didn’t think so. Thanks for your time.”

As he scurried down the hallway of the school like an alien from outer space escaping a NASCAR convention, he chuckled to himself.

He was imagining what the students must be thinking…or maybe he was just hoping he got them to do so.

Jesonian: Reasonable (Part 20) Silence … April 17th, 2016

Jesonian hands

Silence is when I select to shut up before someone says to me, “Shut up.”

It is the definition of wisdom.

It is the personification of understanding.

It is the reasonable approach that an intelligent soul makes when further speaking will only produce more dissension.

Jesus often chose to be silent.

Matter of fact, history tells us there were many cults, religious groups, violent terrorists and wicked organizations around him–and he never says a word about any of them.

Why? Because they were irrelevant.

A rabid dog will eventually die. Your job is to avoid its teeth.

Therefore, it’s reasonable to be silent.

It is brilliant to choose silence at the right moment.

I choose silence when:

  1. Argumentative people are on the warpath.
  2. I am surrounded by those determined to prove they are knowledgeable on a particular subject
  3. Ignorant people are proud of their ignorance and would have no personality without it.
  4. It is obvious that I am not as up-to-date as others on what is being discussed.
  5. And I merely have an opinion instead of an idea.

We must understand that the passing of years, the passing of the torch, the passing of scriptural verses, the passing of a test or the passing along of tradition is not grounds to be heard.

But to those who believe it is, no amount of reasoning or cajoling will convince them otherwise.

Silence is the protection we place around beauty … until it can reach the eyes of the right beholder.

 

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