Jesonian … August 18th, 2018

There was an old gospel song that used to get the hometown folks clappin’ and snappin’. It had a lyric which proclaimed, “This world is not my home, I’m just passing through.”

I grew up in a small town that believed, like most small towns, that if the world behaved like they did, there would be eternal peace. But since the world didn’t behave, all the children needed to be careful going into the big city, or worse yet, into the world.

Matter of fact, like most small towns, over half of my graduating class still lives within ten miles of the place where they got their first kiss.

It’s easy for people who have religion to attack the world. Matter of fact, there are many preachers who wouldn’t have anything to share if they couldn’t criticize the world, sin and the souls around them. Even those practitioners of philosophies which portend to have more open-mindedness will still gladly join into a conversation of discussing how damnable things are on the planet.

Sometimes I wonder how it’s possible to be so in love with God and so hateful of the home He’s given us.

Now I remember. I forgot the lyrics: “This world is not my home.”

It makes me wonder why Jesus prayed that heavenly things be done on Earth.

God is a good Father. As a good Father, he knows His children. And the Earth is filled with His children.

He understands that the world is stuck in a rebellion resembling a sixteen-year-old: snotty, bratty, selfish, indulgent, unappreciative–but certainly unwilling to go anyplace else. That’s a sixteen-year-old.

So maybe we should walk away from our gospel songs and even our theology and take a careful look at what Jesus said about the world.

Two things:

1. “In the world you have tribulation.”

I suppose you could blame God for that–not because He steps back and lets things happen, but because He gave us free will. Honestly, if I had created beings that possessed as much intelligence as humans, I would have curtailed free will.

It doesn’t make sense. For people to have imaginations from the time of their youth, but for those musings to be generally evil, doesn’t bode well for blessings to flow across the land.

But it was God’s way.

He made us smart, with the ability to choose to be stupid.

Therefore, at one time or another, somebody is always being stupid, which makes it seem like all matter is about to fall apart. Jesus called this “tribulation”–a sense that things never find peace or settle down.

Now most religionists love that particular verse about tribulation in the world. Matter of fact, they stop right there and use it as a platform to preach against every sin that comes to their minds. They never factor in the second thought that Jesus had on the world:

For God so loved the world that He gave His only begotten son. And He didn’t send His son into the world to condemn the world, but so that they could choose to be saved (paraphrase).

Of course, the key coupling there is “so loved.”

Not a passive appreciation.

Not a duty of being a parent of something you wish you could abandon.

But a deep emotional commitment, free of condemnation.

So here’s the truth of the matter, although I don’t want to anger some gospel song writer: this world is my home, for the time being, and I am passing through.

My job is to have good cheer when I see the tribulation, and make sure, through my face, my actions and my tenderness, that those around me know exactly how much they are so loved.

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Jesonian … April 14th, 2018

 

If you are in search of the ultimate right, all you will discover is the ultimate wrong.

Trying to purify humanity into a collected horde, responsive to a single code of behavior, is not only futile, but Jesus declares it fatal.

“Judge not lest ye be judged.”

And Jesus did not leave that statement open for interpretation. He went on to explain that the way we judge–the approach, the intensity, the verbiage, the facial expressions and the incrimination–will be identically applied to how we are evaluated by people and spirits.

This is why Jesus said that he, himself, does not judge. He insisted that he could, and would work very hard to make it just, but it’s absolutely useless.

Here’s why: God does not give the same amount of grace to everybody.

It’s one of the foolish teachings being propagated in the Christian church today. God does not pour out 14.2 ounces of grace for every convert and call it a day.

Some people get more grace.

Some people can do shit that you and I cannot get by with, and receive no judgment from their heavenly Father whatsoever, while there are those who had better not misquote a scripture, or they might be in danger of great tribulation.

For you see, grace is not a gift. It is a heartfelt consideration from a Creator who loves us, who only seeks one fruit from the human race: humility.

You may possess great Bible knowledge, and have never, ever looked at a piece of pornography in your life, but if you try to enforce that conduct on other people, you will be judged harshly merely for missing Sunday School. Grace will only be trickled your way and you will discover that the forces that be, including Mother Nature, resist you.

The deal that Jesus was making with his disciples in Matthew the 7th Chapter, when he told them not to judge, was not a “liberal, devil-may-care, who-has-the-right-to-throw-the-first-stone” proposal.

Rather, it remains the realization that as humans, we are required to exude a humble spirit, or else those around us will plot our destruction.

The Good Book says clearly, “God gives grace to the humble.”

The more we judge, the more we drain our humility.

The more we critique, the less able we are to bow our heads in comprehension of our own weaknesses.

You and I do not have the same amount of grace.

But since in our life span, gracious mercy is needed, our goal should be to stay simple instead of aggravating the journey of those around us.

Our mission?

To discover the many ways that we can remain humble.