Jesonian … April 7th, 2018

Every story is better told and more effective when the facts are allowed to line up in a reasonable order.

Such is true of the Gospel of Jesus.

Theologians spend so much time proclaiming him the Son of God that they lose the fragrance and uniqueness of the Son of Man. In an attempt to make the tale “super” they lose all of the “natural.”

The average person going to church is deluded by an array of facts which just don’t add up to a crucifixion.

One of those great misconceptions is that Jesus was extremely popular. There were certainly occasions when his crowd appeal spiked, but it always revolved around three stimuli:

A. Was he doing miracles?

B. Was he feeding people?

C. Did it look like he was the Jewish Messiah?

Whenever the populace became convinced through these three “signs and wonders” that God was going to save them from the Romans, they rallied around Jesus. Whenever it was obvious that he was intent on sharing a more universal message which included people that were not Jewish, they slipped away.

Let’s look at some facts:

1. Jesus was rejected by his home town, Nazareth, and never able to return again. Not only was he ignored, but threatened with death–dangled from the edge of a cliff.

2. Even though Jesus held a great revival in Samaria with the testimony from a woman at a well, when he returned to the city, he was forbidden to enter by the town fathers because they found out he also ministered to the Jews.

3. When he fed the 5,000 in Galilee, the hordes followed him for a while–until he told them this was not a food pantry, but rather, that his words and life were the message they were supposed to “eat.” They all departed–except for the twelve.

4. Over and over again, interest sparked with the Pharisees, but when Simon, one of their number, invited him to a special meal, the Pharisee snubbed Jesus and treated him like an outsider.

5. After the resurrection, it is recorded that over 500 people saw Jesus–witnesses of the miracle. But on the Day of Pentecost only 120 remained. Kind of a drastic drop-off.

I guess we feel the need to believe that Jesus was greatly appreciated by the people in his generation, and taken to be crucified only by a handful of powerful critics.

It’s just not true.

We are told that most of the time he dealt with twelve disciples–and he focused on three of them, to be the core leaders. We have some idea of the size of a normal following of Jesus when the scriptures let us know that he sent seventy out to share in his name.

If you are trying to give credence to the message of Jesus by pointing out how enthralled the Jewish community and the Roman oppressors were, then you will be sadly disappointed when you read the actual accounts of his mistreatment and the number of individuals who desperately tried to ignore him.

We’re even told that John the Baptist’s disciples did not believe in him.

Jesus had a model. It’s very simple: Develop a hot core of followers and let them radiate the message.

Nowadays we are so eager to build up numbers in the sanctuary that we fail to build up people. Jesus basically spent three-and-a-half years working on twelve human beings.

  • One of them betrayed him and killed himself.
  • Another denied him, and was prepared to leave the work.
  • Yet another one doubted that a resurrection was possible.

Do not despair–Jesus suffered the same slings and arrows of human apathy that you and I encounter every day. He just had a great system. So when he left the planet, there was a handful of people who knew what he taught, knew what he stood for and were prepared to be filled with the Holy Spirit, to give them the power and insight to take the Gospel to the whole world.

*****

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*******

Jesonian: Reverend Meningsbee (Part 19) The Writing on the Wall … September 4th, 2016

Reverend Meningsbee

Running ten minutes late, Meningsbee motored his way through some of the back streets of little Garsonville, on his way to the high school to speak to the creative writing class about “what’s it like to be a writer.” He was late to the appointment because Matrisse had entranced him with a tale of foolishness and woe.

When Matrisse first arrived, she referred to Kitty as “Sassy.” Meningsbee didn’t think much about it. But as she related the events from her homestead, he realized that she had no great affection for the young girl he had befriended on his overnight trip to South Dakota.

It seems Kitty had quickly become antsy hanging around home with Matrisse and Hapsy, and slipped away to the only bar in Garsonville–an establishment with nine stools, a pool table, which offered extra-hot buffalo wings to any brave takers. There, Kitty met up with a young man named Tarbo. Although Matrisse was pretty certain this was not his given Christian name, it was the only one Sassy–or Kitty–would provide.

Matrisse explained that Kitty was in tears because she wanted to go with Tarbo to Chicago, where he intended to sign up to join the Navy, to become a SEAL. Kitty was afraid if she didn’t go with him, she might never see him again, as he would certainly be sent off to fight the terrorists in foreign lands.

Long story short, Kitty wanted Matrisse to watch Hapsy for a couple of weeks so she could go chase this dream–which seemed to be ordained by God, Himself, since they met under such supernatural circumstances down at the pub.

Meningsbee had listened intently, knowing that eventually Matrisse would close off her tellings with some sort of question–that probably being, “And what are you going to do about this?”

Fortunately, he was able to make an escape because of the speaking commitment at the high school, telling Matrisse he would call her later so they could cap their conversation.

She frowned, looking at him with an old witchy evil eye, and said, as she departed the house, “It ain’t no good, Reverend.”

So still having the whole fiasco on his mind, Meningsbee arrived at the high school creative writing class to discover that four of the students had asked to be excused from the lecture, because their parents were former members of the church, and didn’t think it was right to have the preacher come to teach the children. This affrontation was more distressing to the instructor than it was to Meningsbee. He just smiled and said, “Let’s go.”

He didn’t talk long to the class–about ten minutes.

He explained to them about writing his book, The Jesus Church, what it meant to edit, how to realize when you were finished with a book, and some of the inner workings of publishing.

At the end of the class, he opened it up for Q and A–the teacher’s request. Meningsbee was pretty sure none of the kids would be very inquisitive.

After what seemed to be an interminable silence (probably only about fifteen seconds), one student raised his hand, and with a huge smirk on his face, said, “I don’t think I would like your book. I don’t believe in God.”

The classroom offered up a mixture of gasps and giggles. The teacher stepped forward to scold the boy.

Meningsbee interrupted her.

“Thank you for your question,” said Meningsbee. “Or whatever it was. I write about God because God wrote about me. It seemed the right thing to do. Polite, you know. Like coming up with a legitimate question for a guest speaker when he takes the time to come to your school. You see, God is either our Creator–or He’s nothing. If He’s nothing, He’s been really successful at extending a myth for thousands and thousands of years. If He is our Creator, then He knows how we are made. I don’t know how I’m made. Do you?”

Meningsbee didn’t wait for the boy to respond. “Didn’t think so. So I read what God wrote about me, and basically, my book is writing back what I think about Him. You see, it’s a combination of appreciation and doubt. First, I appreciate the fact that I can live. I especially like eating. I could do without bowling.”

The class mustered a giggle.

“But also, I have questions. I wonder why, since we’re all children of God, we can’t get together and find what we have in common instead of constantly harping on our differences. I wonder why my Creator tolerates idiots preaching for Him, who don’t care about anybody else, and do nothing generous in His name. And most of all, I wonder how sad He must be that an intelligent young man sitting in a schoolroom has to deny he believes in Him to look like he’s smart. So even though you didn’t ask, that’s why I wrote the book. Any more questions?”

Meningsbee quickly grabbed his papers and headed for the door.

“Didn’t think so. Thanks for your time.”

As he scurried down the hallway of the school like an alien from outer space escaping a NASCAR convention, he chuckled to himself.

He was imagining what the students must be thinking…or maybe he was just hoping he got them to do so.