Jesonian: Reverend Meningsbee (Part 18) It’s Not Good For A Man To Be… August 28th, 2016

Reverend Meningsbee

Alone.

More than lonely.

The frightening realization of having no one.

Unable to get the personal attention of another human being.

Meningsbee had settled in for his afternoon time of reflection, which usually started with pulling up some news stories on the Internet and reading some articles to sharpen his insight.

But there was a dark side to this ritual. Ever since he had lost his wife, Doris, the lack of intimacy had driven him to a nagging temptation to peruse pornography.

He hated the word.

When he pastored back East, he often counseled people who were completely obsessed with the practice.

He knew all the right answers but the loneliness overtook him–the sense of abandonment caused by losing his love.

For you see, Doris died as she had lived–suddenly.

She had an infectious spirit with a childlike quality that manifested itself in the belief that her whim was the same as God’s will. If bananas were on sale at the grocery store, Doris believed it was ordained to make banana splits.

Although Richard was a bit put off by the theology, he benefitted from the glow of her enthusiasm.

She loved him. She loved him all the way. If she was dissatisfied, Richard never knew it.

She laughed more than she cried; she planned more than she complained, and in the bedroom, she had the steaminess of the Queen of Sheba mingled with the mercy of an angel.

She granted Meningsbee the role of Midas. Everything he touched she called gold.

He never had a chance to doubt himself–until one morning, she sat straight up in bed and said, “My head hurts.”

They were her last words. She crumpled to the side, the victim of a simultaneous massive stroke and heart attack.

No history of disease, just a demise.

So now Richard was without his Doris, yet still needing the comfort and consistency of a gentle love.

He was repulsed by the images he saw on his screen. He was only interested in “peek-a-boo porn”–in other words, pictures of beautiful women yearning to be loved. But every time he pulled up an innocent profile, his inbox was inundated with popups of violent rape and sexual mayhem.

Strangely, he both hated and pitied himself at the same time–hated because he knew he was wrong, but pitied because he was forced into the wrong by an evil twist of fate.

He was more than ashamed.

He was intellectually disgusted by his choice.

He was spiritually bewildered by his weakness.

And he was mentally dissatisfied with the antidote provided to him via the Web.

So at the end of each one of his afternoon sessions, he scrubbed his browser and walked away from his computer feeling a little more decayed each time.

What right did he have to preach the Gospel when such desperation tormented his soul?

Meningsbee was in the midst of a fresh burst of incrimination when there was a knock at the door. He was startled.

He quickly made sure there was no evidence of his iniquity, and went to see who it was.

Matrisse.

He was so glad to see her.

She was like a supernal presence drawing him back into what he wanted his reality to be.

“I need to talk to you about Sassy,” she said solemnly. Meningsbee nodded his head and invited her in.

Once again, Matrisse was the needful distraction to draw him away from his own foolishness.

 

 


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Jesonian: Reverend Meningsbee (Part 15) The Word Went Forth … August 7th, 2016

Reverend Meningsbee

There was a pretty good crowd gathered.

Apparently in the midst of a whole lot of shuffling going on in Garsonville, some aces were being dealt in the direction of the church–new people, searching folk and “institutions” who had been around so long that they had streets named after them.

Meningsbee quickly introduced Kitty and Hapsy to one of the dear ladies of the church, who opened up her wing and pulled them close, sitting them on the fourth row next to her. Kitty looked frightened, but sufficiently worn out that she didn’t put up much of a fuss.

Meningsbee stopped worrying about his surprise visitors because he was so excited about today’s service.

He didn’t sing a hymn, figuring there was enough melody in his heart for the whole room, and he skipped the prayer, assuming the Heavenly Father fully knew his intentions.

“Okay, let’s get this rolling!” he said with the vigor of a football coach. “I’d like to invite up Number 1 and Number 2 of the pieces of paper I passed out last week.”

After a brief pause, Carl, one of the long-standing members, and Kimberly, a new mother, eased their way to the front and stood side-by-side.

“Well, since I have two, that must make you one,” said Carl with a wry smile.

Kimberly nodded, and shared, reading from her paper, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

She stopped.

Carl waited momentarily and then looked at the audience with a twinkle in his eye. “Well, I guess that’s all she’s got to say.”

He opened up his paper and read aloud, “My dear friends, we are not spiritual. We are just people, so stop trying to act like you’re angels.”

His delivery was perfect, because everybody burst out laughing. Carl looked over at Meningsbee, who had posted himself nearby at a grease board, magic marker in hand.

The good reverend wrote down, “Number 1.”

He turned to the congregation and said, “True words. So based upon what I’ve heard here, I would sum it up with this.”

He turned back to the grease board and wrote in big letters:

1. WE’RE HUMAN.

From over his shoulder he said, “I’ll take the next two.”

Up walked Dexter, about nineteen years of age, and Brian, maybe fifteen.

Dexter read, “Blessed are they that mourn, for they shall be comforted.”

Brian, confident that Dexter was finished, leaped in and added, “It won’t kill us to feel for other people.”

A few more giggles.

Meningsbee wrote down on his board:

2. WE CARE.

Monique, the church secretary and Mr. Jackson, Vice-President of the bank, offered:

“Blessed are the meek, for they shall inherit the earth,” and, “Don’t be in such a hurry to worry.”

To which Meningsbee responded, compiling his list:

3. WE CAN WAIT HERE TOGETHER.

Things took off.

Martha and Mary, who amazingly actually reversed the roles from the Bible, with Martha being the more studious one, shared, “Blessed are they who hunger and thirst for righteousness, for they shall be filled,” alongside, “We ain’t smart enough to not listen.”

Meningsbee jotted down:

4. WE’RE STILL LEARNING.

Meanwhile, keeping up with the names was a real trick for Meningsbee, who had only been there a little over a month. So the next pair slipped up and said their piece, Meningsbee unable to retrieve their names.

“Blessed are the merciful, for they shall obtain mercy,” and, “Don’t look down on other people because down is readily available.”

Meningsbee listed:

5. WE NEED MERCY

Next up was Mrs. Mason, in her eighties, and Toby, who was, well, just Toby–one of those young men who can lift half a file cabinet but doesn’t say much about anything else.

“Blessed are the pure in heart, for they shall see God,” and, “If you’re not going to be clean with people, you come across dirty.”

Meningsbee’s translation:

6. WE ARE GROWING TO SHARE.

Then someone named Steve, and Billy, who liked fishing:

“Blessed are the peacemakers, for they shall be called the children of God,” and, “Eventually you’ll start a fight that will finish you.”

7. WE WANT TO GET ALONG.

(Meningsbee’s writing on the grease board)

Next was Hector, from the grocery store, and Sharon, leader of the women’s Bible study, who popped right up and pointed out, “Blessed are they who are persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven,” along with, “You can’t do enough good to be considered good by everybody.”

Up on the board:

8. WE BETTER NEED CRITICS BECAUSE THEY’RE HERE.

Then came Mr. Tomlinson, whom the Reverend didn’t know much about, and Thomas, who was anything but a doubter. “Blessed are you when men revile you and persecute you and say all manner of evil things against you for my sake.”

Thomas looked down at his note and smiled. He proffered, “Some folks ain’t happy unless they make you unhappy.”

Meningsbee scrawled on his board:

9. BUT CRITICS CAN BE NASTY.

For some reason, everybody really enjoyed that one, and just giggled on for a few seconds.

The next two up were Sandra and Cory, who were engaged to be married in a couple of weeks at the church. After some “oohs and aahs” of admiration for the cleverness of luck putting them together, Cory said, “Rejoice and be exceedingly glad, for great is your reward in heaven, for so persecuted they the prophets which were before you.”

Sandra tagged on, “People like good if they don’t have to change.”

Meningsbee jotted:

10. WE’RE IN GOOD COMPANY.

And finally, up popped Tracy, the photographer, and Russ, who aspired to be a movie-maker. Tracy went first. “These are the ideas that we will use to run this church. We’re going to call them The Ten Dears of the Garsonville Church.

Russ jumped in. “We know it sounds kind of corny, but after all, we do live in Nebraska.”

Great laughter.

Russ held up a finger, letting everyone know that his little speech wasn’t over. “Hold on!” he said. “There’s more. To use movie lingo, I have a sequel. Now, if you’ll look on the board and join me:”

Meningsbee pointed to #1 and everybody read aloud: WE’RE HUMAN.

Then #2: WE CARE.

#3: WE CAN WAIT HERE TOGETHER

#4: WE’RE STILL LEARNING.

#5. WE NEED MERCY

#6. WE ARE GROWING TO SHARE

#7. WE WANT TO GET ALONG

#8. WE BETTER NEED CRITICS BECAUSE THEY’RE HERE

#9. BUT CRITICS CAN BE NASTY

#10. WE’RE IN GOOD COMPANY

The congregation burst into applause. Meningsbee took that moment to look over and see what Kitty and Hapsy were doing. Hapsy was sitting upright, clapping her hands, only pausing to chew on a cracker that had been graciously provided for her.

And there was Kitty–sound asleep.

Meningsbee felt a twinge of disappointment that Kitty had missed the impact of the service. But there would be other days.

Yes…many glorious other days.

 

 

Jesonian: Reasonable (Part 19) Apolitical … April 10th, 2016

Jesonian hands

It is impossible to pursue the dictates of a political party and stay faithful to the Jesonian.

There. I said it.

Anyone who follows a political persuasion is bound by that party to defend the stances presently being taken in the moment instead of embracing a more historical and eternal view.

Politics are for those who have given up on the power of the Gospel.

It is a way of trying to convince Caesar to accept your principles, or a way of forcing your principles into becoming “the new Caesar.”

Let us realize, they were constantly hounding Jesus to become political. They wanted him to fly the flag of Judaism and reject the Samaritans, or criticize the Greek woman who came for healing, attack the tax collectors, who were considered betrayers to the seed of Abraham, and most certainly, deny Rome the authority to rule and reign.

He disappointed all of these factions by living off of two simple concepts:

  1. Do unto others as you would have them do unto you.
  2. Go the second mile.

There is no political party in the United States of America that fully lines up in agreement with either of these concepts.

For “do unto others” is a decision to include all of humanity into your circle instead of rejecting some. So as the Republicans are infuriated with immigrants and the Democrats despise the South, the Jesonian individual must remain apolitical–loving the new visitors to our country and honoring the brothers and sisters in the Southeast.

No political party in this country believes in going the second mile. Going the second mile is finding out what energizes us instead of exhausts us.

The constant debate, attacks, and gridlock caused by political maneuvering becomes a national fatigue which removes the initiative to do just a little better than we did the last time.

  • “Do unto others” is spiritual.
  • “Go the second mile” is practical.

But you will find that when you do unto others, it has a practical edge, making you a friend of all tribes.

And you will discover that when you go the second mile, you gain spiritual credibility, as bystanders view your endeavors.

It is not reasonable to be political.

What is reasonable is to maintain a profile that is apolitical, while doing unto others and going the second mile–allowing the future to be determined by the wisdom of inclusion and the impetus of excellence.

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