Jesonian … October 21st, 2017

 

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Even though I am an admirer, believer and follower of Jesus, there are things that bother me.

Yes, some attributes of Jesus give me the creeps.

Let’s start with the fact that he claimed to be “one with God.” Normally when folks make such an assertion, we give them a free trip to a mental hospital instead of building churches in their name. “I am God”–the classic statement made by megalomaniacs throughout history.

Secondly, he seemed to have a strong death wish. About halfway through his work, he became obsessed with his own execution. Needless to say, this is repeated throughout history by leaders who ended up being nefarious.

Can I give you a third one? How about this–he invited his disciples to drink his blood. That’s creepy. Although you can point out that it was a symbolic act, I don’t like to think about even symbolically taking in hemoglobin.

And there is the fact that he is traditionally reported to have stayed away from sex. Although surrounded by women and a plethora of men, it is alleged that he was as pure as the driven snow. We can certainly attest to the fact that those who pursue that lifestyle often end up being perverted, using their abstinence to injure the lives of others.

I’m sorry, these are some creepy things.

If I walked into your house and said, “Hey, did you hear about that guy down in Texas who thinks he’s God, hangs around with a bunch of women but says he abstains from sex, prophesies that the government is going to come and kill him, and it is reported that he makes his followers drink his blood…”

Come on. This is going to freak you out.

So why, since I know all these creepy things, do I still follow Jesus? It’s because of what he taught and how he followed up with it in his own life.

His teachings were non-violent. Most people who claim to be God want to kill you to prove the point.

Jesus didn’t care if you didn’t believe. He just went to another village.

His teachings were forgiving. Even though his disciples were a bunch of hotheads who wanted to kill their enemies, he rebuked them, told them to put their swords away and taught them that no one is better than anyone else.

His teachings were inclusive. Even though the average Jew of his day had a hit list of cultures which needed to be destroyed, Jesus walked freely with the Romans, the Greeks, the Samaritans, the Jews and the Afrikaans. He gave the same respect to everyone, whether a Pharisee or a man possessed with a thousand demons.

He also loved human beings. Even those who hated him.

He refused to take his claims of supremacy and force other people to submit to them. His philosophy was, “Whosoever will may come.”

So here’s an amazing fact: Jesus’ claims become viable because of his actions. It’s not that his actions are worth studying because of his claims.

I can accept some oddities in his choices, phrasing and mannerisms because his life was drenched in love.

Love is not creepy.

Jesonian … September 23rd, 2017

 

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Jesus got angry.

There’s no doubt about that. The Gospels make it clear that he frequently spilled out his wrath to those around him.

We don’t like this. The mind of the present theological times wholly disagrees because we desperately need to keep Jesus sheepish, quiet and gentle so that he can be the “Lamb of God slain from the foundations of the world.”

What’s amazing is, for a man who was destined to die on a cross, he put up one helluva fight. Let’s take a look at it:

He was angry when they criticized him for healing a man on the Sabbath.

He was angry when he came into the Temple and saw the money-changers cheating the faithful. (Actually, he put together a pre-meditated action of violence by making a whip to use on them for their thievery.)

He was angry at the man by the pool who was healed, who decided to turn Jesus into the scribes and Pharisees.

He was angry at his family when they thought he was crazy, and came out to take him home when he had disconnected from them.

And certainly, when the people of his home town pushed him to the edge of the cliff, it says that he “passed through the midst of them.” Perhaps you were taught that he evaporated and disappeared, but that’s not what is stated. The Bible portrays a man of strength and determination who turned to a mob and pushed his way through them.

We also know that Jesus understood anger because in his Sermon on the Mount, summarizing the Ten Commandments, he explained that the basic struggle in humans is finding a way to deal with anger and lust.

In a man, it is called testosterone. Jesus had plenty. He was not an anemic personality with pale skin, trying to love a world which only understood hate.

He was virile.

He was stubborn.

And when he saw injustice, he attacked it. Sometimes he called people hypocrites. Other times he referred to them as “graves.” And of course, he was not beyond comparing them to Satan.

So we know this: a man who deals with anger also deals with lust. For anger is often what leads us to conceive our lust, and when lust is conceived, it brings forth sin.

Jesus was surrounded by women. Oh, by the way, it wasn’t a “hands off” policy either. They were close to him, they embraced him; they even kissed his feet. It was intimate. Being intimate, the door was always open to seduction.

If the Jesus you worship could never be angry, nor lust after a woman, then you completely misunderstand the purpose for God sending His son to be a human. Being human, he was able to talk to humans–to explain humanity in a human way.

Yet Jesus did not want to be so angry that he destroyed others, and he definitely did not want to use his lust to take advantage of women who had been broken and even demon possessed.

So Jesus did the following:

1. He had three burly bodyguards around him at all times.

We often wonder why Peter, James and John never left his side. They were a trio of intimidating fishermen who scared away assassins, and made sure Jesus was never alone to be tempted by women. It was brilliant.

2. He escaped.

When he became angry or tempted, he went off by himself and navigated his own wrath and lust. He made peace with himself before he made the mistakes.

3. He created equality.

Jesus made sure that he preached the same Gospel to the women and the men. He demanded the same thing from the ladies and the gents. He created equality, which prevented him from favoring the females–coddling them–which could have led to affairs.

No man who treats a woman as an equal will ever accidentally slip and have sex. It’s only when he’s expressing sympathy, or trying to be the “knight in shining armor” to save her from her problems that he gets in trouble.

Jesus dealt with anger and lust.

He did so by refusing to trust himself, but instead, closed the door on the possibility of disaster.

Jesonian… June 10th, 2017

 

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Sex, money and family.

These are the three topics that encompass the majority of conversation for the average American.

Sex, discussed in the context of portraying ourselves as studly and virile while simultaneously pointing out the sinfulness in others.

Money, a perpetual complaint because we all feel we should have much more than we do.

And family because somewhere along the line we’ve convinced ourselves that our particular brood of offspring has a special place in the universe because we spawned them.

Matter of fact, I can pretty well guarantee you that if you wade into the horde of humanity, you’d better be prepared to talk about one of these subjects–probably all three.

I offer this preface because Jesus avoided these three subjects like a religion.

When they tried to get him to gossip about a woman caught in the act of adultery, he turned away, stooped down and fiddled in the dirt like he didn’t even hear them.

He certainly made the point to a bunch of pious Pharisees that because prostitutes were coming into knowledge of the Kingdom of God, they were going to enter heaven much sooner than the religious leaders. (This wasn’t very popular.)

When it came to money, he was confronted by a gentleman who wanted Jesus to be an arbiter in an inheritance squabble with a brother. Jesus curtly replies that “no one has made me a judge over such matters” and then proceeds to tell a parable about the dangers of greed. Probably not what the young fellow was looking for when he advanced his question.

And as pertains to family, Jesus made it totally clear to those around him that when his kin came to see him with the intent of returning him to Nazareth because they thought he was crazy, Jesus explained that his family was “anyone who did the will of my Father.”

So if you remove the subject of sex–which is often judgmental condemnations about the preferences of others; and money–which seems to be a perpetual lamentation over not having enough; and family–the extolling of our particular procreation due to sexual prowess–you really don’t have much to talk about, even in the lobby of a church.

Jesus had other topics that interested him:

Mercy.

Justice.

Compassion.

Faith that was ready to move mountains and those individuals who broke out of the pattern of the “sex, money and family fixation” to find a way to get along with everybody on the planet.

If you’re going to progress as a Jesonian individual–someone who pursues the heart of Jesus and not just his sacrifice–you need to realize that Jesus is not worried about your sex organs, your financial status nor how cute you think your grand-baby is.

This would probably cause him to receive some very critical glances from the Mens Fellowship and the Ladies Auxiliary. He did not care.

If you can’t get your mind out of the gutter, your brain free of feeling financially cheated, and your heart devoted to something other than those living under your own roof, you probably will back your way into a tragedy.

At that point you will have a choice.

Will you take responsibility for it due to your short-sightedness, or will you wonder why God didn’t do something to stop it?