Jesonian: Reverend Meningsbee (Part 16) Matrisse … August 14th, 2016

Reverend Meningsbee

The Garsonville church congregation came ricocheting out of the sanctuary, bouncing off the walls like a red rubber ball tossed by a naughty toddler.

They were so pleased with themselves.

Those who had participated in the “Group Sermonette” reprised their roles to the delight of listeners, as the individuals who were passed over by the lottery of numbers sat with a blending of jealousy over being left out and excitement over when they, too, would be asked to be leaders in the Reverend’s Round Robin.

Meningsbee had barely made his way out the door when he was greeted by Matrisse. She asked to see him for a moment, so the good reverend followed her over to a secluded alcove and sat down on a bench.

Now…Matrisse had not been one of the early encouragers to Reverend Meningsbee. She did not criticize him, nor did she leave and join the “Express” congregation. She just watched–carefully.

Although only fifty years old, she had a depth of soul and a rigidity of countenance which reminded him of a giant eagle perched on a high mountain, peering down at the flightless mortals below.

One day she just called and asked if she could come over and see the preacher. She brought chicory and sticky buns, and for three hours the two souls enjoined.

Meningsbee learned much.

Matrisse was the only human of color in the Garsonville community. Her father was a Cherokee chief–retired–and her mother was a Creole dame from New Orleans who dabbled in the “dark arts.” So Matrisse grew up learning the smoking end of a peace pipe and on rainy evenings, found herself digging in the muddy soil to retrieve night crawlers and crickets for her mother to use in favored potions.

Matrisse was a delicious milky-brown color, which in a normal city would render her nearly invisible, but in Garsonville made her appear like she was fresh off the boat from Africa. In her lifetime she had gone from being called “nigger” to more recently being referred to as a “treasure of our community with a colorful personality.”

Meningsbee knew one thing about Matrisse–she was the kind of woman to listen to because she had spent much of her life hearing nonsense, and was able to pull out nuggets of gold from the rubble.

Once they sat down in the alcove, she wasted no time. “Who is this woman you have brought to our church?”

Meningsbee replied, “Kitty? She’s just a girl.”

Matrisse fired back, “Girls do not have boobies and babies.”

The pastor had no reply. He knew it was time to listen.

Matrisse colored in the picture. “I will not take much of your time. I know because you’re a man who has a generous heart, but often a clumsy understanding of pioneer people, that you probably plan to lodge the girl and her baby in your home as an act of Christian charity.”

Actually, Meningsbee didn’t know what his intentions were, but had no reason to argue with the assertion.

Matrisse marched on. “You cannot do this. You are a man, even though you think you are of God. I mean, you know you’re of God, but you’re also a man. What I’m saying is, a man of God is still more man than God. Even if you would never lay a hand on this young girl, everybody would have visions of you fondling her, making wild passionate love to her, and never give you the benefit of the doubt, even if you were remaining pure and chaste.”

Meningsbee hadn’t even thought about it. Any of it. He started to object, but Matrisse interrupted.

“I’m not asking your opinion on this. I am telling you that I will take this woman into my home for two weeks and treat her as my daughter. And her little child will become my pappoose. That’s fourteen days. In that fourteen days, you should talk to her, find out what she wants to do–but make sure that she does not accidentally turn into a Jezebel who comes and destroys this work of God. Do you understand me?”

Meningsbee did.

Matrisse disappeared, and he sat for a moment, thinking about her words. Perhaps they were crude, but they were true to the understanding she possessed of the locals based upon the abundance of experience she had with their tongue-wagging.

At length, he emerged from the alcove and saw her with Kitty and Hapsy, heading toward the door, with Kitty turning helplessly to wave as the juggernaut of activity known as Matrisse pushed them toward home.

Meningsbee smiled.

Sometimes every human being needs to have saints who come along to help make dreams lose their cloudiness…and offer clearer skies.

 

 

Jesonian: Reverend Meningsbee (Part 9) Tongue Depressor … June 26th, 2016

Reverend Meningsbee

Monday morning was no better.

Before noon, Meningsbee succeeded in offending three well-meaning souls.

Coming back from the church service on Sunday in a growling mood, he had tossed and turned all night, failing to get enough sleep. So when he was awakened at 8:45 A. M. by the phone, he was barely able to eek out a respectable “hello.”

The call came from Pastor Mickey Jiles from the Pentecostal Assembly Church just down the road. Mickey explained that he had awakened “concerned for his brother” after the events of the past week, and wanted to let him know that “prayers were going forth” and “if he needed anything at all, just give a buzz.”

Meningsbee was in no mood for generosity. He managed a curt, “Thank you, but I’m fine,” and hung up–wondering if Pastor Jiles felt the conversation was over.

In the midst of Meningsbee trying to don his socks, there was a knock at the door. It was young Danny, the paper-boy, who came to collect for newspaper deliveries. Suddenly Meningsbee found himself in a squabble with the fine lad over a price hike that had come from the big city without asking Danny’s permission.

Meningsbee begrudgingly paid the extra money as he slammed the door.

Then, somewhere in the midst of a bite of burnt toast, the phone rang again and it was his good friend from Chicago, calling to see how he was doing and how the great experiment was coming along. Meningsbee lied and said he was on his way out the door and would call back later. The sweet old chum remained jovial, but sensed there was some difficulty.

Tuesday was not much better, and Wednesday threatened to get worse. By Thursday, Meningsbee felt it was best that he not interact with any human for fear that he would generate emotional devastation.

So when Sunday rolled around and it was time to go to the church, every “negative nagging ninnie” notion came to his mind as he drove to the sanctuary. He sat in his car, trying to get in a better mood.

The transformation was aided by the fact that there was a pretty good turnout. With his professional pastoral “car-counting ability,” he judged that most of the folks who last week made the benevolent journey to the other congregation had made their way back to the flock.

It should have put him in a good mood, but it didn’t.

So it was time to fall back on his training. How should a good pastor act?

He took three deep breaths, emerged from his car and proceeded into the building.

He forced a smile.

He portrayed himself as jovial.

He hugged a couple of children.

In so doing he became a little too loud, a bit boisterous, and although he had set a precedent for allowing the congregation to determine the tempo of the service, on this morning he stepped in to become the “leader of the worship.”

It was adequate. The average person sitting in the pew possibly didn’t sense anything different, but Meningsbee knew better. He had lost some innocence. What was once a passion for constructive change had now become a competition by a company man.

He was so angry. Or was it disappointment? Or was it a feeling that justice was not being provided?

He remained human just long enough to greet all those who came, and then, before the building was even emptied, he slipped away to his car, climbed in and sat for a moment, staring at the departing friends as tears filled his eyes.

It was a shitty day.

Yes, the word “shit” came from his lips.

Profanity had speckled his mind all week long, but had been held at bay by propriety.

Now it was unleashed.

What the hell was going on?