Jesonian … August 4th, 2018

“No man can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other.”

The word “master” is such a nasty, archaic term. But basically, the message is that there is something that compels us. We fancy ourselves to be the compellers, but we actually spend most of our lives compelled. And when you take the word “compel” and look at the synonyms–constrain, enforce, urge, bulldoze, coerce and squeeze–you come up with a vision in your mind which gives you a sense of claustrophobia concerning being manipulated.

Perhaps that’s why people have trouble coming to terms with human life. They continue to pursue the fallacy that they call all their own shots and that everything is perfect if it is at their beckon command.

Unfortunately, Jesus was correct. From the time of our birth to the time of our death, we are obsessed with some compulsion. It is that compulsion that dictates our moods, our actions, our frustrations, our bigotry and to a large degree, our finance.

The reason I bring up finance is that the rest of the verse is a cold, hard statement from the Nazarene, telling us, “You cannot serve God and Mammon.”

Like master, Mammon is one of those words which is barely comprehensible to most of the population. Mammon is just a total obsession with things. Once we are obsessed with things, we are compelled to get them. Whatever stands in our way becomes the enemy.

I sat down before I wrote this essay and asked myself, “What is it that compels me?”

Much to the chagrin of my lineage, who may be waiting for an inheritance, profit and gain has never intrigued me in the least. I’ve had lots of money and I’ve had no money, and have found the two experiences to have little impact on my soul satisfaction.

So I would like to simplify this phrase down to one that may be easier to understand: You will be compelled, and the choice you are given is whether you are going to serve good, or goods.

Pause.

Your immediate instinct may be to say, “I’m not materialistic. I don’t want more than I need.” But there are three questions you can ask that will tell you if you’re being mastered by the good, or by goods:

1. Do you worry about money?

Since you know worrying about money doesn’t achieve anything, what is the purpose of worrying about it unless you’re compelled to do so?

2. Do you feel you would be happier and better off if you had more money?

Candidly, even though we don’t think money can buy happiness, we’re pretty sure it can rent it.

3. Do you have a wish list of things you hope to attain financially before the end of your life?

A large portion of the world will go to bed hungry tonight. In such an environment, having dinner makes you a rich person.

When you look at these three questions, you can ascertain whether you are being mastered by good or by goods.

What was the master of Abraham Lincoln? Saving the Union. To do so he realized he had to abolish with slavery. A double blessing.

What was the master of Napoleon? Conquering the world and proving that the French were superior. In attempting to do this, he ended up dying alone on an island.

What is the master of former President Jimmy Carter? This man just seems to enjoy helping other folks. He is well into his nineties and still keeps picking up a hammer.

You will be compelled, constrained, urged and coerced to do something from some thing which has gained the full attention of your passion.

Just keep in mind, it is impossible to serve the pursuit of good and the quest for goods.

*****

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Jesonian… February 18th, 2017

jesonian-cover-amazon

 

Christianity is not a religion–it is a lifestyle.

It is based upon the human example left behind by Jesus of Nazareth. Any attempt to build the Kingdom of God on doctrines, practices, rituals, worship, attendance, prayer, Bible study or fasting will flail, because the Kingdom of God is within us.

In other words, until we tap ourselves–our passions, our errors and get our questions answered–there really is no Kingdom of God.

Or maybe better stated, it’s a theory.

To emphasize this, Jesus told us that God is our Father.

Once we realize that He is our Daddy and not the smoke at the top of the mountain, an angry disciplinarian, the Force, or just karma, we can then predict what God’s reaction will be in situations due to His paternal instincts.

  • As a Father, He is certainly not going to plan our lives for us. Any dad who would do that would be considered a first-class asshole.
  • As a Father, He’s not going to give up on us, disown us, or throw us out in the desert with a canteen.
  • But as a Father, He will institute chores for us to perform–and by our faithfulness, evaluate our present mindset.

Jesus came to show us the Father.

We should be studying the life, ideas, tendencies and predilections of the Nazarene. Instead we focus on His arrest, trial and death.

In doing so, we attempt to divert the Christian message from being a revelation of the Father to a pre-destined, pre-ordained human execution in order to acquire blood atonement.

Actually, the crucifixion makes so much more sense when you realize that the Father was hoping his children would be more receptive–but still made a pathway of salvation for all of us through the courage and sacrifice of our elder brother, Jesus.

It is not that dissimilar to the story of Joseph in the Old Testament, who is thrown into a pit by his brothers, left for dead, only to redeem those same brethren in Egypt after he gained power, rescuing them from destitution.

Nothing good happens in the Christian church until we realize that the entire ministry of Jesus was about showing us the Father.

Even in the midst of the agony of the cross, he said, “Father, forgive them, for they do not know what they are doing.”

So if you’re wondering why religion is leaving you flat, and church seems redundant and meaningless, it’s because invented ideas have been passed along and given primary importance, while the congregation thirsts for the relationship with their Father promised to them by Jesus.

It is time for us to show Jesus to the community–so he can reveal the Father to all of us.