Jesonian … August 4th, 2018

“No man can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other.”

The word “master” is such a nasty, archaic term. But basically, the message is that there is something that compels us. We fancy ourselves to be the compellers, but we actually spend most of our lives compelled. And when you take the word “compel” and look at the synonyms–constrain, enforce, urge, bulldoze, coerce and squeeze–you come up with a vision in your mind which gives you a sense of claustrophobia concerning being manipulated.

Perhaps that’s why people have trouble coming to terms with human life. They continue to pursue the fallacy that they call all their own shots and that everything is perfect if it is at their beckon command.

Unfortunately, Jesus was correct. From the time of our birth to the time of our death, we are obsessed with some compulsion. It is that compulsion that dictates our moods, our actions, our frustrations, our bigotry and to a large degree, our finance.

The reason I bring up finance is that the rest of the verse is a cold, hard statement from the Nazarene, telling us, “You cannot serve God and Mammon.”

Like master, Mammon is one of those words which is barely comprehensible to most of the population. Mammon is just a total obsession with things. Once we are obsessed with things, we are compelled to get them. Whatever stands in our way becomes the enemy.

I sat down before I wrote this essay and asked myself, “What is it that compels me?”

Much to the chagrin of my lineage, who may be waiting for an inheritance, profit and gain has never intrigued me in the least. I’ve had lots of money and I’ve had no money, and have found the two experiences to have little impact on my soul satisfaction.

So I would like to simplify this phrase down to one that may be easier to understand: You will be compelled, and the choice you are given is whether you are going to serve good, or goods.

Pause.

Your immediate instinct may be to say, “I’m not materialistic. I don’t want more than I need.” But there are three questions you can ask that will tell you if you’re being mastered by the good, or by goods:

1. Do you worry about money?

Since you know worrying about money doesn’t achieve anything, what is the purpose of worrying about it unless you’re compelled to do so?

2. Do you feel you would be happier and better off if you had more money?

Candidly, even though we don’t think money can buy happiness, we’re pretty sure it can rent it.

3. Do you have a wish list of things you hope to attain financially before the end of your life?

A large portion of the world will go to bed hungry tonight. In such an environment, having dinner makes you a rich person.

When you look at these three questions, you can ascertain whether you are being mastered by good or by goods.

What was the master of Abraham Lincoln? Saving the Union. To do so he realized he had to abolish with slavery. A double blessing.

What was the master of Napoleon? Conquering the world and proving that the French were superior. In attempting to do this, he ended up dying alone on an island.

What is the master of former President Jimmy Carter? This man just seems to enjoy helping other folks. He is well into his nineties and still keeps picking up a hammer.

You will be compelled, constrained, urged and coerced to do something from some thing which has gained the full attention of your passion.

Just keep in mind, it is impossible to serve the pursuit of good and the quest for goods.

*****

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Jesonian… June 10th, 2017

 

jesonian-cover-amazon

Sex, money and family.

These are the three topics that encompass the majority of conversation for the average American.

Sex, discussed in the context of portraying ourselves as studly and virile while simultaneously pointing out the sinfulness in others.

Money, a perpetual complaint because we all feel we should have much more than we do.

And family because somewhere along the line we’ve convinced ourselves that our particular brood of offspring has a special place in the universe because we spawned them.

Matter of fact, I can pretty well guarantee you that if you wade into the horde of humanity, you’d better be prepared to talk about one of these subjects–probably all three.

I offer this preface because Jesus avoided these three subjects like a religion.

When they tried to get him to gossip about a woman caught in the act of adultery, he turned away, stooped down and fiddled in the dirt like he didn’t even hear them.

He certainly made the point to a bunch of pious Pharisees that because prostitutes were coming into knowledge of the Kingdom of God, they were going to enter heaven much sooner than the religious leaders. (This wasn’t very popular.)

When it came to money, he was confronted by a gentleman who wanted Jesus to be an arbiter in an inheritance squabble with a brother. Jesus curtly replies that “no one has made me a judge over such matters” and then proceeds to tell a parable about the dangers of greed. Probably not what the young fellow was looking for when he advanced his question.

And as pertains to family, Jesus made it totally clear to those around him that when his kin came to see him with the intent of returning him to Nazareth because they thought he was crazy, Jesus explained that his family was “anyone who did the will of my Father.”

So if you remove the subject of sex–which is often judgmental condemnations about the preferences of others; and money–which seems to be a perpetual lamentation over not having enough; and family–the extolling of our particular procreation due to sexual prowess–you really don’t have much to talk about, even in the lobby of a church.

Jesus had other topics that interested him:

Mercy.

Justice.

Compassion.

Faith that was ready to move mountains and those individuals who broke out of the pattern of the “sex, money and family fixation” to find a way to get along with everybody on the planet.

If you’re going to progress as a Jesonian individual–someone who pursues the heart of Jesus and not just his sacrifice–you need to realize that Jesus is not worried about your sex organs, your financial status nor how cute you think your grand-baby is.

This would probably cause him to receive some very critical glances from the Mens Fellowship and the Ladies Auxiliary. He did not care.

If you can’t get your mind out of the gutter, your brain free of feeling financially cheated, and your heart devoted to something other than those living under your own roof, you probably will back your way into a tragedy.

At that point you will have a choice.

Will you take responsibility for it due to your short-sightedness, or will you wonder why God didn’t do something to stop it?