Jesonian … May 26th, 2018

The key to success is a smart start.

Human beings fail because they start out on the wrong path, but determine to stick to the plan instead of changing their steps and beginning again. Sometimes it’s good to be perseverant, but often it’s like throwing marshmallows at a brick wall.

Jesonian is finding the heart of Jesus. His goal was to gain total humanity, while simultaneously using his spirit to “show us the Father.” Therefore, it is wise to tap his experiences.

You don’t have to go past the first verse of his manifesto–the Sermon on the Mount–to uncover what Jesus believed to be the key to attaining full awareness and a completed life:

“Blessed are those who know they are spiritually poor.”  Thus: Find your weakness, discover your strength.

This is completely opposite from the way we are trained. The media thrust is always, “Find your strength, deny your weakness.” In other words, play up what you can do and play down what you can’t.

Yet what happens when we fail to deliver? We feel compelled to deceive. Otherwise, it may appear that we do not have enough self-esteem to carry the day.

There are two things the human race admires: humility and competence. This is why Jesus told us to lead with an awareness of our own weakness. “He that will gain his life will lose it.”

Why? When our claims are proven false and we fail, looking incompetent, we become defensive, which removes all semblance of humility. “He that would lose his life for my sake will gain it.”

Can we establish an inventory? Can we do it humbly? And then, can we give a competent performance which grows to excellence, startling our critics and increasing our value?

In today’s “super-church” promotion, we have the ongoing premise that “we are all great–we’re just waiting for the enemies in front of us to be destroyed by God’s hand, so that our miracle can be manifested.”

This may get you a hoot and holler in Houston, but it does not give you the kind of start in your life that is sustainable. “Blessed are those who know they’re spiritually poor.”

I am not good at spiritual things. I’m just a few steps out of the jungle, granted a larger brain than the ape and a soul provided by God, which I am still trying to comprehend.

Acknowledging my status launches me into discovery of what talents, gifts, abilities and attitudes I can muster, developing them into strengths to counter my weakness.

The power is in our weakness because once established, it opens the door to progress.

If we lead with strength, then when our weakness shows up, we appear to be insipid liars.

Yes, being Jesonian is making a choice.

Will you follow the folly? Or will you pursue the wisdom of one who came to learn human life, show us God, and empower us to make this journey more and more like heaven on Earth?

*****

If you like the mind of Jesus without religion, buy the book!

                $7.99 plus S&H

Reverend Meningsbee (Part 47) Increase and Decrease … March 26th, 2017

Reverend Meningsbee

June in Nebraska is a celebration. It is a festival of survival.

Until the end of May, winter threatens to clamp down on any enthusiasm about the arrival of warmer weather. But by June, the monster of frigid temperatures and the obstruction of snow drifts have melted away, leaving behind fields blossoming with corn, sunny skies and the threat of blistering heat.

One local once conjectured that the reason most Nebraskans were so easy-going was because “everything that happens around them is so extreme.”

They wouldn’t dare over-react–to a blizzard or a heat wave.

It was on the third Sunday in June, right when people were beginning to think about the upcoming July 4th celebration, that he came walking into the back of the church.

At first Meningsbee didn’t recognize him. He certainly didn’t remember him being so tall–six foot two, as it turned out. Dark brown hair, chiseled chin, hazel eyes and weighing in at a military 183 pounds was Carl Ramenstein, the young hero who had rescued Meningsbee months earlier in Chicago, from the onslaught of some challenging questions.

As Carl had explained, he had a cousin in town and he came to spend a couple of weeks, having recently graduated from seminary.

Carl fit right in. Everybody loved him. He grew up on a farm, worked on a ranch, liked fishing, knew the working end of a plow.

All the kids adored him because he played so hard. All the old ladies straightened their buns when he walked in the room. And the men pulled out their war stories. It took only one Sunday for Carl to become part of the atmosphere, attitude and heart of the Garsonville Church.

So when two weeks passed and it was time for him to leave, the folks begged him to stay. It turned out to be tremendously beneficial, considering that on the following Wednesday, a little boy about five years old fell into an abandoned well just outside town. Carl spearheaded the rescue effort.

He was in the local newspaper and had dinner invitations enough to last the rest of the year.

But Carl was not interested in all the praise. Carl loved God. In a season when such devotion from a man of his age seemed unlikely, or maybe even suspicious, his legitimate warmth and appreciation for the heavenly Father was demonstrated in how well he treated his children.

Carl loved people.

Meningsbee stood back–astounded. You see, Meningsbee wanted to love people and every once in a while mustered the spirit to do so. But Carl possessed a streak of conviction that every human he met had been waiting for the chance to meet him so that Carl could pass on a blessing.

It was the most amazing mixture of confidence and humility that Reverend Meningsbee had ever seen.

Young women were literally following him around town, just hoping he would turn and give them a smile, and although fully aware of their attractions, he was careful not to put himself in dangerous situations where rumor could give way to scandal.

The people took a liking to Carl.

Carl took a liking to the church.

The church was taking a liking to the community, and the people, who had been sitting on the fence, trying to decide what it felt about the Garsonville Church, were now beginning to trickle in, one by one, and find a place of peace and fellowship.

Matter of fact, one older gentleman took Pastor Meningsbee aside and said, “My dear parson, you had a good idea, but you’re a rather odd little fellow. There’s nothing wrong with that–but Nebraskans are not completely familiar with odd and try not to do much that resembles little. That boy coming to town–well, he’s taken your words and turned them to life.”

Meningsbee smiled, not knowing how he should react.

Although some folks were waiting for the dark side of young Ramenstein to come creeping out, Carl took the opportunity to sit under the teaching, simplicity, honesty and common sense of Meningsbee, and grow taller and stronger.

So Carl kept delaying his departure until finally, one of the deacons of the church said to Meningsbee that he’d better “hire the boy or lose him forever,” because somebody certainly was going to grab him.

When Meningsbee said that the budget would not tolerate it, ten families stepped forward and offered to increase their pledges so that Carl could stay.

So it was on the seventh Sunday after his first visit that Carl Ramenstein was ordained as the Assistant Pastor of the Garsonville Church.

There was a party with joy all through the town.

The following Sunday there were twenty additional visitors, some of whom said they had just been “waiting around to see if they were smart enough to hire him.”

Right after the ordination, Meningsbee realized that he had never heard the young man preach. Carl never asked for the pulpit. It never came up. Carl may have been the first minister ever hired without having to offer three points.

The folks immediately dubbed him “Pas Carl,” for Pastor Carl.

He was a breath of fresh air.

He was a summer miracle.

And he was here to stay.

Now Meningsbee had to get used to sharing the attention.

Jesonian: Reverend Meningsbee (Part 30) Anchored … November 20th, 2016

Reverend Meningsbee

Katrina Middlesex was the news anchor of the USBN station. She insisted on being referred to as an anchor rather than anchor-woman or anchor-person, citing that she had no intention of “skirting” her responsibilities.

She requested a “meet and greet” with Reverend Meningsbee. Partially flattered but mostly trapped, the pastor agreed, but decided to make the pow-wow at his church office instead of his home. He selected that atmosphere because he didn’t feel comfortable talking to her in his private environment, and didn’t want to offer tea and crumpets (since he didn’t care for tea and had no idea what crumpets were).

She arrived promptly and didn’t waste time. Before her backside had completely hit the cushion on the chair she fired a question.

“What is it you have against this series we’re doing on your town?”

Meningsbee was equally as willing to commence. “It’s intrusive. You don’t really know these people. Many of the things you’re examining are multifaceted story-lines, and you’re focusing on one sensational aspect. And to be blunt, Ms. Middlesex…”

She interrupted immediately. “No, call me Katrina.”

Meningsbee relented. “All right, Katrina. To be candid, I don’t think you really care about the people on a human level, but rather, see them as caricatures for your network’s unfoldings.”

She smiled. “Well, well. You certainly don’t hold back, do you?”

“I’m not trying to be blunt, nor do I mean to be rude,” said Meningsbee. “It’s just that the commission I have here and the calling I enjoy asks me to be a shepherd, and that involves protecting the sheep from outside forces…”

Katrina interrupted again. “You mean like wolves? Do I look like a wolf to you?”

“Yes, actually, you do,” answered Meningsbee. “You don’t know you’re a wolf because you hang around with people who have teeth. The folks in Garsonville are simple, and dare I say, toothless.”

She giggled a little bit–almost girlish. “I don’t think you know the people quite as well as you think you do. Not only are they more complicated than you describe, but a bit more greedy. I’ve had numerous requests for revenue for the stories they’re providing, assuming, I suppose, that our network is making tremendous profit from their profferings.”

Meningsbee remained silent. A little piece of his soul was burning from the statement–partially due to the nastiness of her tone, but mostly because he was fully aware that the folks of Garsonville had been cast under the spell of big-town profit and gain.

Katrina waited for a moment, and then pursued. “Let me give you an example. The little boy with the miracle ears…”

Meningsbee jumped in. “Katrina, it was not a miracle. At least, not what you mean by a miracle. The young boy had a medical condition which the doctors felt might take care of itself and might not. It was beautiful that his inner awakening of healing happened during his baptism, but certainly it wasn’t due to an angel touching his ears.”

“Oh, ye of little faith. Wherein do you doubt?” Katrina chided.

“I believe in God,” said Meningsbee. “I just think the miracle He gives us is life, and we’re trying to learn how to use it and to pursue all of its meaning.”

Katrina opened up a notebook and began to read. “I have stories here of adultery, one horrible recounting of incest, somebody even referring to the fact that they might have witnessed a murder in the town. Are you aware of all this, Pastor Meningsbee?”

The Reverend sat for a long moment, staring at the self-satisfied anchor. “No,” he replied. “Nor do I wish to know. You see, my dear, repentance is something people do when they understand the depth of their error. Recounting is what they do when they’re in front of foolish people who are looking for the darker side of humanity.”

Ms. Middlesex smiled, but exuded no warmth. It was obvious she had no affection for the simple parson who stubbornly refused to submit to her charms. She rose to her feet and headed toward the door. Turning, she delivered one final statement.

“Richard…may I call you Richard?”

“You just did,” said Meningsbee.

“Richard, I have stories on everybody in this town. Including you. It is my job to discern which ones are suitable for air and will bring the most viewership. I try to use gentle discretion, but I am a business person, not a theologian.”

Meningsbee stood to his feet and stepped toward her. “And if all the atrocities done in the name of business would have taken into consideration the worth of a human life, we wouldn’t need theologians…because we’d be so close to God.”

Katrina squinted at him, extended her hand, which he took, shook and she slid out the door.

Meningsbee was a little baffled by the whole situation, not sure why she had come in the first place, but he exited the building, climbed into his car and went home. He was in the mood to have a good cup of coffee and retire to the cubby-hole he had set aside for personal time and study. Procuring his coffee, he headed into his little den of thought.

At the door he suddenly stopped, staring into the room–startled.

His computer was gone.