Jesonian … June 16th, 2018

“When are we going to stop all this stuff you’re teaching and go back to who we really are?”

This statement seems to ooze from the twelve disciples throughout Jesus’ entire three-and-a-half year ministry.

They didn’t mind being taught, just as long as they didn’t have to learn.

And they didn’t mind learning sometimes, as long as they didn’t have to apply.

And applying was alright every once in a while, as long as it was a one-time thing that didn’t need to be repeated.

You can look at the disciples as either some of the whiniest men that ever walked the face of the Earth, or be candid and admit that they were typical.

Typical of us all.

Every one of us arrives at the Gospel with too many pre-conceived ideas. No wonder Jesus referred to the experience as being “born again.” Otherwise, we try to join a club that pursues all the traditions we have contrived since our birth.

Why are we going to Samaria?

Why was this man born blind?

Why do you talk so tough to the Pharisees?

Why can’t we divorce women?

Why are we supposed to love our enemies?

Why don’t we kill the Romans and start over again?

Why can’t I be scared in a boat when there’s a storm?

Why are we inviting tax collectors into our really neat band of brothers?

Why can’t we bring down lightning and thunder on the Samaritans?

You see, the Gospel is not just a plan of salvation, it’s also salvation from our plan.

Because without the Gospel, everyone would run hither, thither and yon, starting their own renditions of what Jesus said, coming up with funny-sounding names, and focus on one doctrine over another.

Wait. We’re already doing that.

The greatest gift you can give to yourself is to know that Christianity is a lifestyle, not a religion.

It is not a revolving door, where we enter to worship, and leave to catch the beginning of the football game on Sirius Radio on the way home.

The Gospel is the essence of eternity, functioning on Earth. No other philosophy, no other interaction and no other manifesto ever came along which included God, Nature and people.

Instead, each of these other religions focus on one of these factors. In some religions, God is over-emphasized. Other approaches place too much importance on Nature. And of course, there are philosophies which contend it’s a human situation–i.e., every man for himself.

The Gospel is not going away. It is not going to be replaced or even mingled with provincialism. It took the disciples a long time to understand this.

But if we all join together with good hearts and good cheer, we might be able to shorten the process and get people rejoicing again, with exceeding gladness.

 

*****

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Jesonian … June 9th, 2018

It wasn’t a “God-storm.”

The disciples were wrong. They were wacked-out–frantic over a poor use of faith.

They were probably reflecting back to several weeks earlier, when they were in the middle of the Sea of Galilee, got swatted by a cloud burst with huge waves, thunder and lightning, were surrounded by other little boats, and Jesus walked on the water to save them.

Now, that was a “God-storm.” In other words, a storm that required the hand of God. But the little squall that blew up on this night was not a “God-storm.”

The disciples should have known–for Jesus was sound asleep on a pillow in the boat.

Let’s keep in mind–you’ve got four fishermen on this craft–at least that many. This isn’t their first raft trip. It’s not the first time they saw the waters well up around them.

But back before they were disciples–when they were men–they handled it. If they didn’t, they died.

But now, you see, they had faith.

And their faith, instead of making them whole, had made them lazy.

They didn’t need to wake up Jesus. They had just grown accustomed to the Master handling all the difficulties, and they were in no mood to put themselves in jeopardy by practicing what they had been taught.

They didn’t want to “take no thought” about the storm.

They didn’t want to be the “salt of the Earth and the light of the world.”

They were completely content being followers–while Jesus was trying to make leaders.

They were lazy.

This is the same problem we have in the Christian church today. The faith we espouse is making us lazy instead of whole.

For I will tell you–I cannot attest to the fact that the Christians I know are the nicest people I know.

I cannot testify that these same Christians are the smartest, most generous, most open-minded and most forgiving people I have encountered.

They are simply too damn lazy from living off grace to use their faith.

Somehow or another, Jesus had called men to be on his team, and they had all turned into little children: “Daddy! We’re gonna drown! Don’t you care?”

Even two ounces of faith would tell you that if Jesus is asleep on the pillow, this must be a livable situation.

Maybe it’s a “Me-storm.” That’s one that only requires “me” involved to produce a safe conclusion.

Maybe it’s an “Us-storm.” That would include my partner and myself, working together to provide energy, brains and faith.

Perhaps it’s a “We-storm.” We might have to beckon the whole family, maybe the congregation, the town, or who knows? The nation.

But when it’s not a “God-storm,” don’t expect God to take care of it.

Jesus wanted his disciples to trust him. But he wanted to trust them, too.

So if you want to have a Christian walk and you want to be Jesonian, you’ll have to learn the difference between a “God-storm” and a “Me-storm.”

After all, it’s not that God fails to answer your prayers. He just wonders why you’re so lazy, and don’t answer your own.

*****

If you like the mind of Jesus without religion, buy the book!

                $7.99 plus S&H