Tag Archives: lifestyle

Jesonian … August 25th, 2018

Jesus without religion -- the mindset of Jesus

Temperamental.

Yes, I do believe that would be the word that the folks of our culture nowadays would attribute to Jesus if they carefully studied his actions and reactions with the human race.

He wasn’t always sweet.

He wasn’t always kind.

He wasn’t always compassionate.

But in reviewing his lifestyle and his personal moods, you get a good glimpse of what the Gospel is truly about instead of what it’s purported to be.

We take great pains to convince people that they’re sinners, but it doesn’t make any difference–God’s grace covers it all. But if the motivations of Jesus are any indication of the mind of God, I think we’re sorely mistaken. After all, Jesus did say he “came to show us the Father.”

Based on that premise, what do we know about God through Jesus?

Jesus had no mercy on incompetence.

When he told the parable of the virgins, he made it clear that they were foolish because they didn’t think ahead and provide enough oil for themselves to last until the bridegroom came.

He also stated that people laugh at anyone who builds a foundation but doesn’t have the time and money to finish it.

And of course, let’s not forget the basic teaching of “counting the cost” before leaping into a project.

Jesus had no mercy for judgmental people.

When the Pharisees brought a woman caught in adultery, Jesus weighed the value of a human being against the sin of adultery, and determined that the soul was more important than the judgment.

He explained the same principle to James and John, who wanted to hurl fireballs from the sky down on the Samaritans. He challenged them, “You don’t know what spirit you are of.”

And Jesus certainly had no mercy on people who were self-piteous.

When the man at the pool insisted that he was too weak to get into the healing waters–that everybody beat him to it–Jesus later told him, “Be careful how you think and what you do, because something worse could befall you.”

And we must understand that Jesus never visited a leper colony. Those who felt sorry for themselves because of their disease never found the healing touch of the Master.

Christianity would prosper if we would let Jesus be Jesus instead of insisting that he fit into the mold of a Christ who salves the Old Covenant while initiating the new one.

Jesus had no mercy for the Old Covenant.

He told them their “house was left desolate,” and that they couldn’t put “new wine into old wineskins.”

Would you call that temperamental?

Maybe not–just impatient with those who make excuses and end up losing the opportunity to be fruitful.

*****

If you like the mind of Jesus without religion, buy the book!

                $7.99 plus S&H

*******

The producers of jonathots would humbly request a yearly subs

 

Jesonian … June 16th, 2018

“When are we going to stop all this stuff you’re teaching and go back to who we really are?”

This statement seems to ooze from the twelve disciples throughout Jesus’ entire three-and-a-half year ministry.

They didn’t mind being taught, just as long as they didn’t have to learn.

And they didn’t mind learning sometimes, as long as they didn’t have to apply.

And applying was alright every once in a while, as long as it was a one-time thing that didn’t need to be repeated.

You can look at the disciples as either some of the whiniest men that ever walked the face of the Earth, or be candid and admit that they were typical.

Typical of us all.

Every one of us arrives at the Gospel with too many pre-conceived ideas. No wonder Jesus referred to the experience as being “born again.” Otherwise, we try to join a club that pursues all the traditions we have contrived since our birth.

Why are we going to Samaria?

Why was this man born blind?

Why do you talk so tough to the Pharisees?

Why can’t we divorce women?

Why are we supposed to love our enemies?

Why don’t we kill the Romans and start over again?

Why can’t I be scared in a boat when there’s a storm?

Why are we inviting tax collectors into our really neat band of brothers?

Why can’t we bring down lightning and thunder on the Samaritans?

You see, the Gospel is not just a plan of salvation, it’s also salvation from our plan.

Because without the Gospel, everyone would run hither, thither and yon, starting their own renditions of what Jesus said, coming up with funny-sounding names, and focus on one doctrine over another.

Wait. We’re already doing that.

The greatest gift you can give to yourself is to know that Christianity is a lifestyle, not a religion.

It is not a revolving door, where we enter to worship, and leave to catch the beginning of the football game on Sirius Radio on the way home.

The Gospel is the essence of eternity, functioning on Earth. No other philosophy, no other interaction and no other manifesto ever came along which included God, Nature and people.

Instead, each of these other religions focus on one of these factors. In some religions, God is over-emphasized. Other approaches place too much importance on Nature. And of course, there are philosophies which contend it’s a human situation–i.e., every man for himself.

The Gospel is not going away. It is not going to be replaced or even mingled with provincialism. It took the disciples a long time to understand this.

But if we all join together with good hearts and good cheer, we might be able to shorten the process and get people rejoicing again, with exceeding gladness.

 

*****

If you like the mind of Jesus without religion, buy the book!

                $7.99 plus S&H

 

Jesonian … April 28th, 2018

“Accept Christ.”

A vast majority of the evangelical churches in America hold this decision sacred. They contend that people must discover their sinful nature, repent, be baptized, and receive Christ as salvation.

So strong is the inclination to evangelize that the fundamentalist church is successful only at birthing children into the Kingdom–and then abandoning them to cultural, lifestyle and family traditions.

Most churches do not talk about Jesus. He is relegated to prayers, salvation and communion–as “the Christ.”

There is the Christ who offers eternal salvation, and then there is Jesus, who grants us a lifestyle which enables us to see God’s will “done on Earth as it is in heaven.”

The religious system must be addressed and corrected over major errors–three doctrines of Jesus that he fostered while on Earth, which the religious hierarchy has set aside in favor of following “the Christ:”

1. There must be racial equality through racial interaction.

Jesus broke all the boundaries of prejudice and bigotry by including Samaritans with Jews and Gentiles with Hebrews. This is not optional. As long as we have a “black church” and a “white church,” we are propagating the principles of Dixie, which launched us into the Civil War.

Purposeful efforts must be made to integrate the church.

The black church and white church need to mingle, no matter how much they think they are culturally different. They must become spiritually one.

2. Gender bias is unacceptable.

Jesus included women in his ministry as evangelists, financiers and confidantes. The church refuses to accept women as equals and continues to propagate a religious misogyny which is completely contrary to the teachings of Jesus.

Women should preach, women should teach, women should do everything that men do without restriction.

3. Free will must be established.

The church is becoming more and more Calvinistic–believing in pre-destination. In so doing, we lose the gospel of Jesus. After all, there’s no need for me to love my neighbor as myself if everything is pre-determined. There’s no purpose in being concerned about what I sow if what I reap has already been factored in. The removal of free will in deference to God being in charge of everything–in control of all decisions–has rendered the church an insipid bunch of Bible-readers who are more afraid of the devil than they are their own inconsistent behavior.

Nothing will be accomplished in the Christ-centered church until the Jesus-focused people get rid of racial barriers, gender bias and a belief in destiny, which precludes us from making our own choices.

It’s wonderful to believe in Christ if you follow Jesus.

It’s not wonderful to believe in Christ if most of the time you use your life on Earth to ignore Jesus and follow the tenets of your community.

 

*****

Like the mind of Jesus–without religion? Buy the book!

                $7.99 plus S&H

*******

 

Jesonian … April 21st, 2018

44 words.

Yes, 44 words that changed the realm of faith from a God belief to a source of relief.

Standing on a hill, Jesus of Nazareth explains to his disciples that the law they had been following was being fulfilled in the lifestyle he was teaching. It is a philosophy that no longer promotes worship, praying, fasting and trying to be better than other people. Jesus transforms the message from religion to reality.

And now for the 44 words:
“Therefore…”

In other words, in conclusion. If you were wondering where we were heading, here it is. What follows will be the prophesy of the day.

“…if you’re offering your gift at the altar…”

Church should no longer be your life. If you do go, then go with a good heart, but don’t go anymore because you’re afraid. Don’t go anymore because you think it makes you a cut above the rest of humanity. And make sure when you go, you’re offering something instead of demanding.

“…and there remember that your brother or sister has something against you…”

Tune your spirit. Stop waiting to hear messages from heaven. All the messages will be coming from the Earth. And by the way, get rid of your gender bias. Don’t think the Jesonian is just for the brothers and not for the sisters, or for the sisters and not the brothers. You’re listening because you know if you’re going to hear the voice of God, it will come from those around you. Often it will be expressed as a chunk of disgruntled dissatisfaction they may have with you. In other words, be prepared to change. Don’t think you’re going to participate on Earth without being revised.

“…leave your gift there, in front of the altar.”

Get the point? It’s not about the gift. It’s not about the altar. It’s not about the worship service. It’s not about your devotion. All of that can be left when there’s a need to be a person to another person, to generate something personable.

“…first go and be reconciled to them…”

Cease insisting that this is the hard part. Stop giggling as you pretend that it’s so much easier to love God than it is your fellow-humans. If that’s the case, you’d better start practicing, because God has no intention of accepting a congregation which gathers to criticize the people He loves.

“…reconcile…”

Learn reconciliation. Reconciliation is the measuring stick of the depth of your spirituality.

“…then come and offer your gift.”

It will wait. It’s not as important as the feelings and consideration of another fellow-traveler. This is no longer a reaching for the sky, but instead, reaching out to those around you, and in doing so, finding God.

The sermon that Jesus spoke on that mountain many years ago was based upon the concept that the best way to find God is to stop looking for God, but instead, discover His creation. In doing so, you will ask, seek and knock your way into the Kingdom.

For understand clearly: God will have a people who become people to honor people by working with people–to love people.

*****

Like the mind of Jesus–without religion? Buy the book!

                $7.99 plus S&H

*******

 

Jesonian … February 10th, 2018

 

There are two distinct types of abuse.

There is physical abuse, punctuated by an attack against body, heart or mind. It leaves cuts, bruises and scars. It is nasty, evil and inexcusable.

The other form of abuse is neglect. Being commissioned to perform a responsibility, someone decides to set it aside in favor of other pursuits, leaving that which was meant to be cared for destitute.

Although a case could be made that the religious system continues to physically abuse Jesus of Nazareth by crucifying him weekly in sermons, attempting to stimulate some sort of passion from the congregation, I shall step aside from such discussion in favor of presenting the true abuse.

We preach a Gospel of salvation which includes emphasis on “one time only, better do it today, this could be your last chance, hell is hot, Jesus loved you so much that he bled, and don’t you want to go to heaven” rhetoric in an attempt to frighten hearers who have already heard this many times before.

Meanwhile the real message of Jesus–the one that makes him our intimate, elder brother, and also affords the planet an opportunity for peaceful cohabitation–is often read aloud with the energy of reciting last week’s grocery list.

If you’re going to be Jesonian, you need to love Jesus. If you’re going to love Jesus, you’re going to get to know what’s close to his heart. And when you get to know what’s close to his heart, you will no longer be satisfied with a crucified Savior, but instead will become a disciple, pursuing a dynamic lifestyle.

You don’t have to go any further than the first three beatitudes from the Sermon on the Mount to see what Jesus was all about. Matter of fact, I could spend the rest of my life elaborating on that trio and never run out of material.

It begins with the reality, follows with a challenge and culminates with wisdom.

The reality: we are happy because we are poor in spirit.

The reason that makes us happy is because we can stop trying to be spiritual instead of human. Once you find your classification, it’s so much easier to compete. Not an angel, not a saint, not a theologian, but rather, a human who is impoverished in the realm of spirit.

First realization: I am human and it is good.

God said so when He got done creating us. I don’t think He lied. Sure, we’re unpredictable, but since He’s not afraid of that, why should I apologize?

This is followed with a challenge. “Blessed are those who mourn.”

I have emotions and this is good.

Although we try to suppress them, these feelings continue to pop to the forefront, churn up our throats and waggle our tongues. Rather than deny them, we should use them to feel, to laugh, and most certainly, to mourn–to escape being uncaring bastards and instead, weep over the loss and pain in the world around us.

This climaxes with a bit of eternal, precious wisdom. “Blessed are the meek.”

Although there is a campaign to promote the notion that the more we brag, the stronger we are, the human race actually has a tendency to cut the stilts out from under those who try to walk too tall.

We honor humility. We are geared to destroy pride, even when it dwells within us.

Humble: “I am weak and it is good.”

In these three statements Jesus establishes a Gospel which is not only able to be mastered by humans, but can also be passed along as the living bread of truth that we all desperately need before we starve to death emotionally and spiritually.

I am human and it is good.

I have emotion, and it is good.

I am weak, and damn straight–it is good.

Jesonian–Troubling (Part 3)… July 15th, 2017

 

jesonian-cover-amazon

I must apologize. I’m still a bit troubled.

It’s the whole “Abraham” thing.

There are supposedly three religions–Judaism, Muslim and Christianity–that are knit together in a quilt based on a person named Abraham. If such a weaving is true, it is sewn with a dynamite fuse, ready to be lit at the least provocation.

A very simple study of the Gospels about Jesus will tell you that he was neither a practicing Jew nor did those around him deem him to be. If he felt he was Jewish, he certainly failed to convince anyone, and if they believed him to be their brother, they probably should not have crucified him.

On one occasion the Jews called Jesus a “Samaritan and a demon” while proclaiming themselves to be “children of Abraham.”

He alarmed them by stating that before Abraham existed, he was around. They did not muse his statement nor ask for evidence, but instead, picked up rocks to kill him, and he barely escaped with his life.

Christianity has many benefits but one of the main missions is to gently untangle itself from the Abrahamic family tree, so as to be able to make peace between these two feuding brothers–the followers of Abraham’s son, Isaac, and those of Abraham’s son, Ishmael.

Where would we begin?

We can commence this very worthwhile journey by understanding that Judaism is a culture, Muslim is a culture, but Christianity is a lifestyle.

So whether you’re from China, the Netherlands, Russia or Argentina, the ideas and message of Jesus will fit into your surroundings. Judaism basically works around Jews, and the Muslim faith has the greatest appeal to those who are Arab. That’s because they are cultures, not lifestyles.

As American Christians, we favor the Jews, not because they have any affinity for Jesus. Actually the Quran contains more respect for Jesus than the Old Testament. No, we favor the Jews because they were dispersed into Europe and they seem more American. Yes, it is another one of our racial bigotries–and when Jews look like Arabs, we are much less likely to be tender in their direction.

So let’s get over the foolishness and back to our theme:

If Jesus is God, then Jehovah and Allah are not.

If God is Jesus, then maybe there might be a little bit of Jehovah and Allah lounging around His man cave.

Christianity has the opportunity to heal one of the greatest family squabbles of all time. We cannot do so by saying we are “children of Abraham.”

In the Gospel of John, he clearly states that we are not born of flesh and blood, but of the Spirit. As followers of Jesus, we are not part of a lineage, but instead, linked by a salvation into what truly can be called the greatest opportunity for peace on Earth, goodwill toward men.

Jesonian: Reasonable (Part 8) Priority … January 24th, 2016

Jesonian hands

I am often reluctant to quote directly from the Good Book.

It is not due to a lack of respect or devotion to the volume. I would have a similar sensation about reading passages from Moby Dick if historically the Melville work had brought about horrific division and chaos.

But sometimes a particular passage from the Bible needs to be shared in its simplicity–and entirety–to point out how misunderstanding has driven us away from the consensus of what makes things good.

“Seek ye first the kingdom of God and His righteousness and all these things will be added unto you.”

It is virtually impossible for a theologian to interpret that verse without adding his or her religious convictions, practices and pious overtones.

Yet it’s really quite simple. It’s divided into three sections:

  1. The kingdom of God.
  2. His righteousness.
  3. All these things.

To identify what these mean, you must have an awareness of the overall and abiding principles that are represented.

The kingdom of God is not a church, a belief system or a denominational approach to religion. Jesus made it clear that the kingdom of God is within us.

So the first step to establishing priority in our journey is to find ourselves.

The creation story tells us that God breathed into humans the breath of life and we became living souls. So if we can’t find that breath, we don’t know how to breathe. And all attempts we make to find the kingdom of God outside the confines of our own created space are not only futile, but often lead us in the wrong direction–trying to become sanctified without really being holy.

Here is the kingdom of God: I am happiest when I can be strong enough to help others.

  • We are not happy when we are weak.
  • We are not happy if we have sufficiency and choose selfishness.

The breath of God is the blessing of finding ourselves and then dispensing mercy to others.

We are told to seek this first.

Dare I say that many religious people are so riddled with insecurity and superstition that the only way they know how to express salvation to others is to load them down with guilt, intimidate them over their lifestyle, then stand back and judge their actions. It is a waste of time.

Get happy, be happy, and from that position of joy, find a way to make others happy.

Which brings us to His righteousness.

This is not my righteousness. This is not a general righteousness. This is God’s righteousness.

It doesn’t take too long in perusing the Good Book to discover that God is content when we grow in confidence so we can help others around us whom He would love to touch with His grace.

If you believe that God is stomping around Heaven, angry about the Ten Commandments being broken, you should probably read the Good Book a little more carefully.

“It’s not His will that any should perish, but that all come to repentance.”

Exactly.

Which brings us to the final thought: “all these things.”

While Wall Street and business tycoons try to figure out the secret to accumulating loot, the process is accessible. Satisfied souls who manifest a creative and passionate life become a magnet to material goods.

It’s just the way it works.

Everybody who chases money, fights for money or kills for money always ends up vanquished by those who are stronger. All the things we desire in life will be at our disposal when we find the breath so that we can breathe, become creative and allow our lives to be filled with passion.

So this little journey we have taken in the Gospel of Matthew is summed up best in this way to discover priority:

I will find the breath of God within me, which will enable me to breathe and become strong so I can help others. I do this because God has one great mission statement: help people. And in the process of finding my confidence, being creative and having a passionate life, the opportunity to gain what I need will be readily available.

Donate Button

The producers of jonathots would humbly request a y