Jesonian… April 22nd, 2017

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Cousin John was creating quite a stir.

He had found himself a wide spot on the Jordan River at Bethabara and was dunking people to cleanse them from their sins. News of the words and deeds of the flamboyant relative/prophet had reached Nazareth, and members of the community were split on their opinions of the events–based upon whether they had any family ties with the locust eater.

There was a lot of conversation in the home of Joseph the Carpenter, since Brother John was a part of the bloodline. Papa had died a year earlier, leaving the household to the care of his eldest son, Jesus. That oldest boy, though loyal, faithful and true, had never found great solace in carpentry, and with the death of his father, had become disillusioned with the daily chores.

After Joseph’s death, he had slipped away for a few days into the wilderness to think, and upon returning was greeted with the reports of his cousin’s outreach.

Some jealousy tried to slip in–for Jesus also felt a great calling to share a message with mankind. Knowing that John had already begun such an endeavor created a spiritual itch in him which he desperately needed to scratch.

In these fleeting moments of jealousy he was tempted to join the critics of his cousin. But ashamed of those inclinations, he decided to instead go to Bethabara and observe for himself.

It was a first step to sanity.

If something good is going on in the world, go hear it, understand it and support it.

So without announcement, he arrived at the encampment of the Baptist. He spent two weeks doing nothing but listening to his cousin, watching the events unfold and noting how John handled the contrary natures of the scribes and Pharisees.

He heard the Voice.

He dodged a huge clump of jealousy and instead developed a deep sense of admiration.

After hearing the Voice, it came time to make a choice.

Was he just going to be a watcher? Was he going to go back to Nazareth and try to be the dead carpenter’s son?

John talked about the Kingdom of God being at hand and the need to repent. Jesus stayed up one night thinking about his own repentance. For after all, there is nothing more sinful than believing you are sinless. He saw his errors. He saw where his discontentment with carpentry often came across to his family as if he had a feeling of superiority.

He knew he was tempted like everyone. He was touched with the same sicknesses that each and every human being experiences.

He wanted John’s baptism. He needed John’s baptism. It was the righteous thing to do–because if there was to be a mission, the first step to usher in the possibility was to make a choice.

Jesus made a choice.

He stood in line, waited his turn and stepped down into the Jordan River with his cousin to be cleansed.

To his surprise, the Prophet prophesied. The burly preacher called him “the Lamb of God who takes away the sins of the world.”

Jesus had only met John a handful of times. There was no private coalition. So he took John’s words into his heart as he immersed himself in the experience of the Jordan River baptism.

He rose from the water, walked to the shoreline and realized it was time for him to begin his own work. What was the best way to do that?

How could he change the noise in the world around him?

He smiled and took off across the countryside, bellowing, “Repent, for the Kingdom of God is at hand!”

He borrowed the message of his cousin.

It had been a successful slogan–it was a great place to start.

At that fateful day at the baptism of Jesus, no one would ever have guessed that the Nazarene’s work would spread across the entire planet and that John would historically be viewed as a forerunner.

It was all made possible because Jesus had the sensitivity and wisdom to hear the voice and then make a choice before he went out to change the noise.

Reverend Meningsbee (Part 40) And With All Your Getting … February 5th, 2017

Reverend Meningsbee

Sluggish.

A solemn surrender to sadness.

After many weeks of a revival of human emotion, appreciation and pursuit of the general welfare, the Garsonville community gradually settled back into its traditional format of pending suspicion and growing apprehension.

It was actually rather sudden–a transition that occurred over a two-week period. One moment people were smiling, greeting each other warmly and taking an extra second or two while shaking hands. And the next thing you knew, they were creating distance, staking claim to their turf.

Meningsbee noticed it immediately. When he turned to face the congregation, they had stopped grinning. Now they were peering–that fussy, Midwestern squint, poised to offer disapproval.

He felt alone.

This reversion to blandness, which was so clear to him, seemed satisfactory to the rest of the gang, which had obviously decided that the resurrection in their spirits had merely been a Ferris Wheel ride of intrigue. Now it was time to return home from the circus, to do the chores and milk the cows.

Meningsbee thought to himself that over the years, many preachers from this community had faced this quandary–a burst of enthusiasm followed by creeping and crawling backwards, to a profile of preoccupation.

Those ministers may have decided to ignore the digression and accept the inevitable. Not Richard Meningsbee.

So on the ninth Sunday after the beginning of the town’s jubilation, he stood before the congregation and spoke.

“Rich. Young. Ruler.

“That’s how the Good Book describes him. Not a bad combo, do you think? I don’t believe there’s a person here who would object to being richer, younger or even ruling something.

“It also lets us know that this fella was intrigued by all things spiritual. His journey had taken him through the rigors of religion–following commandments, listening to sermons and abstaining from lying and adultery.

“Then he hears about a young man from Nazareth who has an earth-shaking rendition of God-talk. So the rich, young ruler–being rich, young and a ruler–goes out to see Jesus to ask a question. ‘What must I do to get to heaven?’

“From his perspective, that’s all that remained. He was set up for life with all the wine, women and song the commandments would allow. But he was curious how he could maintain that status in the afterlife.

“So when the boy was dissatisfied with Jesus’ response, Jesus gave him a truthful answer. You all remember that, don’t you? The truth? It used to float by every once in a while. Jesus told him, ‘If you want to go to heaven, go out, sell everything you’ve got and give it to the poor.’

“Was Jesus declaring some sort of war on poverty? Of course not. There were poor people when Jesus showed up and they were still there when he left. Jesus was declaring a war on selfishness. In other words, if you’re rich, you’re young, you’re a ruler and you’re following all the commandments and going to church like you should–and you’re still dissatisfied, the problem just may not be linked to your Bible study and prayer. It could be that you know you’re full of crap, but you just don’t like the idea of being full of crap.

“After all, Jesus only asked him to temporarily donate his wealth. He was young and he was a ruler, which certainly granted him the means to get funky and rich again. But to do so, he would have to admit that money was not the source of his power. The Good Book says he walked away sadly.

“Now, I’m lookin’ out this morning at sad people. Oh, you all would argue with me and insist you’re just fine. You would inform me that the boost of joy and gratitude our community experienced over the past couple of months was a shower of blessing, and now we’re just back to the heat of the day.

“You might even shake your heads and say, ‘Reverend Meningsbee, you just don’t understand us Nebraskan folk.’ But I’ll tell you–there are only three roads you can take.

“You can pretend there’s no heaven and just do whatever the hell you want to. You can pretend that heaven and hell is all there is, and make your reservation at the cooler place. Or you can believe that heaven and hell begin now. How we treat each other. How we approach our work. How we accept other people’s children. And whether or not we think God is smilin’ or frownin’.

“I will not pastor a church that thinks our journey is all about ‘making the pearly gates’ or ‘avoiding a devil’s hell.’ Yes, I will tell you plainly, if you don’t give a damn, then be damned with ya’. We’re gonna keep the revival alive instead of finding our hole and crawling in it.

“If you were that young chap, would you leave sadly? I guess the question is, will you leave sadly today?”

As Meningsbee finished, he jogged down the middle aisle, passing through the narthex, out the door, into the parking lot, jumped in his car, started it and left.

He didn’t want to hear opinions–and he didn’t want to be tempted to soften his words as the bruised filed by him on their way to mediocrity.

He would wait and see how the message of the day would survive the week.

Jesonian… January 28th, 2017

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Jesus knows us because He was us. (What a great title for a praise band song).

He didn’t come to Earth to stand afar and consider our befuddled actions from his undergirded, divine nature. He was human.

He learned, he grew and he found favor through trial and error. I didn’t make that up. That’s what the Gospel of Luke says.

So by the time he reached his thirty-first birthday and was sharing the Sermon on the Mount, he had a firm comprehension of the human reaction to life.

It is in four phases:

  1. We feel
  2. We muse
  3. We think
  4. We do

There are folks who reject their feelings, muse over their failures and go to their brain–only to find it a library chock-full of old information, and therefore end up doing things repetitively, wondering why they can’t change.

Our emotions exist to tell us what we feel. They are not definitive, they are not final–they are sensors.

Our spirit is there to muse–to add that gentle balance that “all things will work together to the good.” Muse is the root word of music. The spirit should be the soundtrack to our solution. Sometimes it takes an hour; sometimes it takes a year. I suppose there are even things that take a lifetime.

But when we enter the third phase, we must be careful. We think.

Contrary to popular opinion, the mind is dangerous. Why? Because it is already programmed. It has our culture, our bigotry, our training, our prejudices and our false statistics. It’s the reason Jesus told his disciples, “Don’t think so much.”

Because if you come across a problem, feeling it may be a difficult one, and you muse over it in your spirit, but then decide to seek an answer in your brain, you’ll consider data that is often only worthy of the trash bin.

But do we put it in the garbage? No.

So when we start thinking, we start worrying, which negates our spirit and frustrates our emotions. We literally do the first thing that comes into our head–and it’s often wrong.

So what did Jesus suggest? What is the Jesonian?

Take your feelings to your spirit and muse over them until you get the music of wisdom–either from God, your own fresh experience, or even the counsel of others. Then move on that tuneful wisdom and do what’s right. At this point you can come back and renew your mind. It’s like putting another book in the library.

Your brain starts gaining flexibility.

The Sermon on the Mount is not a wish list by a religious boy who came from God, possessing an advantage. It is the observation of a man who lived in a household with at least six other brothers and sisters, worked as a carpenter, flushed out some bad demons in the wilderness, and was prepared to look at life as it really was … instead of trying to think he could handle everything.

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Jesonian: Reverend Meningsbee (Part 25) Go Help Someone Else … October 16th, 2016

Reverend Meningsbee

Meningsbee had always found it much easier to memorize the Beatitudes than to adhere to them.

Along with his “wayward wishings on the Web,” he seemed to have an inability to express consideration to other Earthlings. He didn’t feel animosity, just found that fellowshipping was better performed, in his mind, by reading a fine book.

When he woke up on Wednesday, it struck him that he had not interacted with Matrisse and little Hapsy for some time.

Guilt settled in.

Like many mortals, Meningsbee pretended to despise guilt, but often welcomed it as a warm comforter for a chilled thought. So the first thing he did was incriminate himself for failing to be in contact, and treating Matrisse like she was a drop-off center for abandoned children.

He fussed over that for a season, nearly sprouting a tear, and then was able to don appropriate pastoral garb and head off to her house. The activity did lift his spirits, and he began to feel like a preacher again. After all, when you stand behind the holy desk and thunder everlasting truths, it is good to give a damn about souls.

He arrived at the house, took a deep breath, and exited his car. As he walked up the steps to offer solace and comfort to Matrisse, the door flung open in front of him and there she was–squared off, staring at him as if some monster had invaded her porch.

“What do you want?” she challenged.

Stunned, he tried to respond. “I just came over…”

She interrupted. “You came over here because you’re a parson–and think you should interfere in people’s lives when they haven’t asked for your help.”

He paused, surprised, because she had pretty much nailed the situation. That’s exactly what he thought.

She continued. “Listen, Reverend, I’m not like other people. It’s not as if I despise them for being weak, but my thought is, I go to church to take the Word, to answer my questions, to create the sentences for me to go out and make a statement. I don’t cry a lot, but I also don’t bitch. I don’t fuss with other people, especially if they decide to learn their lesson and not fuss with me. And I don’t judge a young girl who had a baby because she forgot how to close her legs, who right now would rather be just a lost child herself. Hapsy seems happy. I feed her. I love her. She laughs. She thinks I have a big belly. So I pretend my stomach can talk, using my belly button as a mouth. She thinks that’s hilarious. I am not looking for help and most certainly–dear God–I’m not looking for pity or the wise words of some seminarian who spent too much time at the library. Let me take the message you preach on Sunday and act it out–so this little girl has a chance to be something other than a stripper, or a nervous sermon-maker.”

She took time out to breathe, glaring at Meningsbee, content she had made her point. He thought about explaining his motivations or trying to convey to her the need to let the community of believers share in her struggle, or just allowing him fifteen minutes to come inside and have a cup of her most delicious tea.

But he waited too long, because Matrisse punctuated her soliloquy with one final thought. This one was a little more tender.

“Listen, Richard. Why don’t you…”

She paused, leaning forward, changing over to a whisper.

“Go…find…someone…else…to help.”

Richard–Reverend Meningsbee–the Shepherd of the Garsonville Church–agreed. He smiled, turned on his heel and walked back to his car.

As he climbed in, he thought, if the world had been filled with folks like Matrisse, Jesus could have retired instead of being buried by his critics.

Jesonian: Reverend Meningsbee (Part 24) The Unbroken Circle … October 9th, 2016

Reverend Meningsbee

It was Meningsbee’s style to arrive at the Garsonville church mere moments before the service was set to begin.

He chose this profile not because he had a flair for dramatics or wanted to bring attention to himself, but rather, desired to communicate that he was arriving with the congregation instead of waiting to greet them.

But a phone call from a very confused deacon, Mack Robbins, had summoned him immediately to the church because of “strange doings.” Now, the term “strange doings” in a small Nebraska town could range from a fourteen-cent hike on the price of gasoline at the local pumps to somebody wanting to show off a two-by-four that had stuck itself in a tree during a tornado years ago.

But in this case, Deacon Mack was very concerned because fifteen young people from the high school had arrived at the church early with candles in hand and had slowly marched to the front of the sanctuary, sat down lotus style in the front, lit their candles and quietly hummed some unknown tune. (Mack did not recognize the melody, but felt it was not a common hymn.)

Those who were arriving for normal church did not know exactly what to do. Should they be seated? Should they ask the young people what they were up to? Or should they freak out, call their minister and plop the problem on him?

Being good religious folks, they chose the latter.

So when Meningsbee arrived, he saw his entire congregation standing in the vestibule, peering through the partially frosted windows, staring at the circle of adolescent candle-bearers. Collectively, his sheep turned to him, looking for direction from the shepherd.

He whispered, “Why don’t we just go sit down?”

Everyone nodded as if they had heard wisdom from the great King Solomon.

The ninety-five people tiptoed their way into the sanctuary, found seating places and then waited for the Reverend to take care of the bizarre predicament.

Meningsbee perched himself near the front, crossed his legs and then, as if he had sat on a cactus, leaped to his feet, stepped up onto the altar, found a candle, lit it and eased onto the floor with the students.

This was very baffling to the Nebraskans. Was the parson suggesting they do the same? Many of them had not been that close to the floor since the last time they fell and couldn’t get up. So they chose to sit quietly and see where the odd escapade would head.

After a few moments, the youngsters stopped their singing. When they did, Meningsbee took the opportunity to do a little singing himself.

“Michael row the boat ashore, alleluia…”

Meningsbee glanced at the congregation, encouraging them with his eyes to sing along. Some did.

The students listened through one or two passages, and then joined in to the best of their ability. When the song was done there was a moment of silence. Meningsbee spoke.

“It is very important for all of us to return to the last place we sensed something good. Although our questions will never be answered in full, we should remain full of questions. I want to thank you for coming today and giving us the soul of our service. It was Jesus who said that we are the light of the world. You have brought light into our presence. It was David who told us to sing a new song. You have brought us a new song. And it is every intelligent teacher and prophet throughout history who tells us to challenge ourselves. You have sat here, humbly offering your gratitude and expressing your desires. We welcome you. You have made our church today. You are our church today. We thank you. And we want you to know that you’re welcome here anytime–to bring anything you feel–to help us understand the depth of your soul and what’s important to you.”

One of the young men from the circle of visitors spoke up.

“We didn’t mean to interrupt. We thought you would just go ahead and have your service.”

Meningsbee replied, “You see, son, that’s the mistake we make in the church. We think you’re supposed to come in here, learn about what we do, follow the routine and develop a taste for it. That’s not really what church was meant to be. Church is the people coming, expressing what they need, and letting the opportunity of being with God supply it. Don’t ever forget that. And when you come back here again, it’ll be the same way. We don’t exactly have an order of service. We let the service that needs to be provided grant us order.”

The unbroken circle of young folks nodded in approval. The congregation smiled as some cried.

If church was supposed to be a series of beautiful moments of human interaction and revelation, then Garsonville was slowly on its way to becoming a church.

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Jesonian: Reverend Meningsbee (Part 8) Fruity Labors … June 19th, 2016

Reverend Meningsbee

Meningsbee sat in his car panting, with sweat dribbling down his face.

What just happened?

His mind raced to retrieve some sanity.

He had gone to the grocery store to pick up some fruit, and was standing in the produce section, trying to decide between blueberries or blackberries, when he was tapped on the shoulder. He turned around to discover that he was surrounded by three irate women in their seventies.

There was no escape.

Woman One piped up. “What gives you the right to come to our town, break apart families and remove our sense of community?”

Without affording Meningsbee a chance to respond, Woman Two inserted her piece. “What was so wrong with our little Garsonville church? I think we were a loving sort until you showed up.”

Likewise, Woman Three intoned her complaint. “We dedicated that organ in the church to my grandmother, and now I’m not even able to go.”

Meningsbee tried to figure out a way to respond without becoming defensive, but the women continued to bombard him with their frustrations, refusing to allow him to leave. It caused such a commotion that the store manager called the local police, who uncharacteristically arrived within three minutes.

The constable felt it was his job to get to the bottom of the story, so he listened patiently as the women outlined their grievances.

When Meningsbee was asked to describe his take on the situation, he chose to remain silent, realizing that he was not only outnumbered, but also that his rendition might seem anemic compared to their enraged profile.

Unfortunately, a local reporter for the newspaper was in the store at the time, and she felt it was her responsibility to interview the participants, with Meningsbee politely declining.

He just quickly grabbed some fruit, went through the checkout and exited the store. Now he sat alone, bruised and a bit infuriated at being ambushed.

Yet the situation did not go away.

Two days later when the newspaper came out, there was an article about the incident and a background about the ongoing struggle between the Garsonville Church and the new Garsonville Christian Church, meeting at the Holiday Inn Express.

The closing line of the piece was provided by one of the women, who shared, “If the people who are still at the Garsonville Church really love us and respect us as neighbors, they will at least come out to our new gathering and give it a chance.”

Even as Reverend Meningsbee was in the midst of reading the article, the phone rang. It was the first of thirty-five or forty calls he received from parishioners, saying that they were torn and conflicted, and felt it would maybe be good for them to show their respect by going to the Garsonville Christian Church this week.

Meningsbee didn’t know what to say. Honestly, he wanted to cry. He never intended to split up families nor bring conflict–just share Jesus.

Upon arriving at the church on Sunday morning, Meningsbee discovered there were only twelve in attendance–and eight of them were the visitors who had come over the past several weeks.

Because he didn’t want to deal with unresolved hurt, he shared his heart with those who were present, and explained what he believed to be his mission and desire.

He dismissed the service and headed for his car. All the other attendees left the parking lot and he sat alone. He couldn’t help but feel cheated–and maybe even, in a strange sense, jealous.

After all, his congregation was somewhere else, listening to someone else–being torn between their new discovery of faith and their loyalty to tradition.

Jesonian: Reverend Meningsbee (Part 6) Back in the Old Days … June 5th, 2016

Reverend Meningsbee

 

Meningsbee found a note taped to his front door when he returned from a Tuesday morning grocery excursion.

His desire to purchase food stuff had lessened in the two years since his wife, Doris, had died of a heart attack. Throughout their marriage, they had done all of their shopping together, and had even found great fulfillment in meal planning.

Yet a meal for one is not much fun.

So every couple of days the good Reverend pried himself away from duties and went out to consider the quality of a tomato.

Carrying his small bag of groceries to the door, he found the note. It was hand-written and contained a very simple message:

We are too old to change. Why don’t you leave us alone?

Meningsbee removed the note from his door, came into his home and sat down at the kitchen table. He wasn’t sure why this particular message impacted him, but he felt sad.

Was he doing too much?

Is there such a thing as being too old to change?

Was the note from someone who had left the church, or from a parishioner who remained but was frightened to share it with him face-to-face?

The contemplation hung over him all week long. Even as he drove to the church on Sunday morning, he was still wondering about the prudence of his efforts.

As in the previous week, he arrived and things were already buzzing. People had placed the chairs in the front, and were praying for each other, and about eight new souls were visiting.

The atmosphere was completely different from an average church. It more resembled a well-run clinic, or perhaps students in a high school getting ready to head off to home room to begin the day’s activities.

Yet as Meningsbee watched and listened, his uncertainty persisted. Was it possible that he was trying to change something holy into something too common?

He made his way to the front of the church as the congregation gradually fell silent. For a long, almost uncomfortable moment, he stood facing the altar with his back to his friends.

He turned around very slowly and spoke.

“I hope you folks understand that I’m not coming to destroy what you’ve built here at this church, but instead, as Jesus said, trying to bring us life and it more abundantly, and find a way for our joy to be full.”

Meningsbee was surprised because a huge “Amen” was chorused across the room.

He smiled and continued. “It’s really not complicated. It’s what Jesus said in Matthew 5, verse 21. He told us there are things said by ‘men of old,’ but they just don’t work anymore. Maybe they were good once upon a time, when they were fresh, and brought life and joy, but now they are tainted by repetition and squabblings. Our job is to find out what is old, but really gold, instead of what is old and just mold.”

There was an inspiring giggle. He chuckled a little himself as he continued.

“There are many things that have been done in this church for hundreds of years that may still be good. They bring life, they bring joy. We should keep them. They are gold. And then there are things that are just old and covered with an unhealthy mold that are making us sick and bored. They need to go.

So my assignment for next week is to come in here and tell me the things you remember about this church. What is old and gold, and what is old and mold?”

The congregation clapped its hands in agreement. It seemed to be a concept quickly grasped and eagerly accepted. Even the visitors began to chat among themselves about possible choices.

Young and old alike were stirred to rumination. Were the things being done in the Garsonville church uplifting or life-taking?

Meningsbee was rejuvenated.

He realized, you never get too old to change.

Jesonian: Reasonable (Part 21) Five Months … April 24th, 2016

Jesonian hands

Five months ago I began this series on “Reasonable.”

I initiated the idea that it is completely useless to follow Jesus–being Jesonian–without offering to our planet a reasonable nature.

Let’s look at our consensus:

1. Free will

Human beings have the right to make their own choices.

2. Liberty

The more we promote freedom, the better off we are in the eyes of God.

3. Unjudging

Take a moment, go back and find the people you’ve criticized and tell them what a jerk you were.

4. Good cheer

We need to begin to believe in the joy of our own testimony and life.

5. Mercy

The only time that grace terminates is when we become ungracious to others.

6. Humility

There is a built-in reward for pursuing our dreams with excellence.

7. Considering

Demanding more is the best way to make sure you will get nothing. Find what you have and delight yourself in it.

8. Priority

Just uncover the best ways to bless other human beings.

9. Leavening

Silently, but persistently, insert good into the mix.

10. Resilience

Survive the critics. Avoid criticizing.

11. Peaceful

Always arrive prepared to listen, and chat up if you must.

12. Repairing

Find reasons for commonality.

13. Logic

Consider science in understanding faith.

14. Living

Don’t be in a hurry to call something dead.

15. Doubt

To question is to care.

16. Purity

Just keep it simple.

17. Quietly

At least half the time, try not to be noticed.

18. Wounded

Use your wounds for healing others, while being proud of your scars.

19. Apolitical

If the government is of the people, then work on the people, not the government.

20. Silence

It seems that wisdom always arrives an hour later than opinion. Wait for it.

The beauty of these twenty axioms is that you could pursue one and change your own life and enhance the lives of those around you.

You could try one each week and literally create a radical revival.

Being reasonable is not a noble task taken on by saintly believers–it actually is the only reason that we are able.

 

 

Jesonian: Reasonable (Part 18) Wounded … April 3rd, 2016

Jesonian handsHe asked me if he could have a moment of my time.

We went into his office, shut the door and he sat down in his over-stuffed leather chair behind his huge mahogany desk. With a gentle, understanding tone, he said, “I’m just concerned that you’re ministering from a wounded place.”

I gathered from his approach and facial expression that he thought doing so was a mistake.

I replied, “Yes, I am. I wouldn’t trust any ministry that wasn’t.”

Jesus was the greatest minister of all time.

He was also very wounded.

Long before they hammered nails into his hands and feet, he was born of a virgin, considered a bastard, chased out of Bethlehem, exiled in Egypt, rejected by his home town, denied by his family, criticized, mocked, marginalized, cast out, called a sinner, a drunkard, a glutton and even proclaimed to be Satan.

These things hurt.

The truth of the matter is, none of us are worth a damn to be healers until we’ve survived the wounds.

For lacking the experience of transformation, we have a tendency to be impatient with those who have difficulty getting over the pain.

Life is not about whether you’ll be wounded or not.

You will be.

It’s about what you do next.

And the first thing you should do after being wounded is bleed.

Not a lot. You don’t want to pour out all of your life flow and confidence–just enough to dispel infection. Then stop the bleeding, cease the self-pity and clean the wound.

Take what you know to be true–memories of how you’ve been blessed–and tenderly use all of these affirmations to expel the dangerous rot that would attempt to infest you.

Bandage it.

Your healing process is nobody else’s business. It could be ugly. Other folks do not need to see your scabs. Take a private moment to heal–and then, when you’re all done, remove the bandages and proudly display your scar.

A scar tells everybody that you’ve been through the battle but you’ve endured the wounds and are coming out on the other side, healed.

No human being can escape the wounds.

Jesus didn’t.

But we become reasonable to one another when we allow the healing process to move forward, while simultaneously offering to others exactly what Jesus said to Thomas:

“Come see my scars.”

Jesonian: Reasonable (Part 10) Resilience

Jesonian hands

Your personal resilience is truly a great gift you can impart to yourself, and even a greater blessing to bestow upon others.

Walking through life believing that you’re going to overcome all difficulty through perseverance or prayer is a cruel and unusual punishment.

Life never intended to please you. This is reasonable. Life actually offers a blank canvas which occasionally arrives already marred.

There are five tribulations which are common in the human experience. Failure to realize this causes us to develop a childish mentality. It begins this way:

I plan something.

Reaction 1: Inconvenience. In other words, something came up.

I’m sure you know people who become exasperated over inconvenience, when it is actually the least pernicious of the five tribulations. If I am going to be a reasonable human being, possessing resilience, I must be prepared to evolve.

Because often, after inconvenience comes obstacle. Something is in the way.

I’ve never had a plan that didn’t require some adjustment. It is inevitable.

And obstacles often lead to resistance. Someone is disagreeing.

Truthfully, I can’t think of any statement you could make without having someone disagree with it. This is why each and every one of us must make sure that we actually believe in what we’re doing and we’re ready to reason with our adversaries instead of attacking them.

And I’m sure you are fully aware that resistance can lead to criticism. That’s when those who disagree with you decide to take a stand against you.

Butting one’s head against the wall is what produces headaches. When I run across people who are against what I’m doing and reasoning has failed to reach them, I know it is time to relocate.

A plan that fails to work in Location 1 might work better in Location 2, where you don’t have to struggle with your enemies.

And finally, you can run across downright refusal. Progress is blocked.

This is when you must count the cost and have a Plan B ready, which honors Plan A, but separates itself enough from the original idea that those who have blocked your “A game” plan are ill-prepared to prohibit the new idea.

For instance, I’m not so sure that Jesus was supposed to die on a cross, but when human beings became hypocritical and religious, God had a Plan B to grant us salvation.

Resilience is knowing that inconvenience, obstacles, resistance, criticism and even refusal loom on the horizon.

Those who are reasonable in the Spirit have prepared for such eventualities by evolving, adjusting, reasoning, relocating or if necessary, even implementing Plan B.