Jesonian … April 7th, 2018

Every story is better told and more effective when the facts are allowed to line up in a reasonable order.

Such is true of the Gospel of Jesus.

Theologians spend so much time proclaiming him the Son of God that they lose the fragrance and uniqueness of the Son of Man. In an attempt to make the tale “super” they lose all of the “natural.”

The average person going to church is deluded by an array of facts which just don’t add up to a crucifixion.

One of those great misconceptions is that Jesus was extremely popular. There were certainly occasions when his crowd appeal spiked, but it always revolved around three stimuli:

A. Was he doing miracles?

B. Was he feeding people?

C. Did it look like he was the Jewish Messiah?

Whenever the populace became convinced through these three “signs and wonders” that God was going to save them from the Romans, they rallied around Jesus. Whenever it was obvious that he was intent on sharing a more universal message which included people that were not Jewish, they slipped away.

Let’s look at some facts:

1. Jesus was rejected by his home town, Nazareth, and never able to return again. Not only was he ignored, but threatened with death–dangled from the edge of a cliff.

2. Even though Jesus held a great revival in Samaria with the testimony from a woman at a well, when he returned to the city, he was forbidden to enter by the town fathers because they found out he also ministered to the Jews.

3. When he fed the 5,000 in Galilee, the hordes followed him for a while–until he told them this was not a food pantry, but rather, that his words and life were the message they were supposed to “eat.” They all departed–except for the twelve.

4. Over and over again, interest sparked with the Pharisees, but when Simon, one of their number, invited him to a special meal, the Pharisee snubbed Jesus and treated him like an outsider.

5. After the resurrection, it is recorded that over 500 people saw Jesus–witnesses of the miracle. But on the Day of Pentecost only 120 remained. Kind of a drastic drop-off.

I guess we feel the need to believe that Jesus was greatly appreciated by the people in his generation, and taken to be crucified only by a handful of powerful critics.

It’s just not true.

We are told that most of the time he dealt with twelve disciples–and he focused on three of them, to be the core leaders. We have some idea of the size of a normal following of Jesus when the scriptures let us know that he sent seventy out to share in his name.

If you are trying to give credence to the message of Jesus by pointing out how enthralled the Jewish community and the Roman oppressors were, then you will be sadly disappointed when you read the actual accounts of his mistreatment and the number of individuals who desperately tried to ignore him.

We’re even told that John the Baptist’s disciples did not believe in him.

Jesus had a model. It’s very simple: Develop a hot core of followers and let them radiate the message.

Nowadays we are so eager to build up numbers in the sanctuary that we fail to build up people. Jesus basically spent three-and-a-half years working on twelve human beings.

  • One of them betrayed him and killed himself.
  • Another denied him, and was prepared to leave the work.
  • Yet another one doubted that a resurrection was possible.

Do not despair–Jesus suffered the same slings and arrows of human apathy that you and I encounter every day. He just had a great system. So when he left the planet, there was a handful of people who knew what he taught, knew what he stood for and were prepared to be filled with the Holy Spirit, to give them the power and insight to take the Gospel to the whole world.

*****

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Jesonian: Reasonable (Part 5) Mercy … January 3rd, 2016

Jesonian hands

Our greatest fear is to have our weakness exposed to others. To avoid this horror, we pursue positive attitudes, lies, anger, defensiveness, deceit, prayer and self-righteousness.

Yes, the absence of candor is the open door to deception. And when we are dishonest about our true selves, we have the ugly by-product of prejudice, which robs us of our better nature.

Why do we become prejudiced? In order to keep the attention away from the beam sticking out of our own eye, we try to bring focus to the speck in our brother’s eye.

So I can tell you of a certainty, honesty has a little brother and its name is mercy.

Without honesty, we feel no need whatsoever to be merciful, but spend all of our time drafting plans to escape notice of our vice. And maybe it’s not even a vice–perhaps it’s just a piece of us that requires grace instead of criticism.

It is time to become reasonable.

If the Gospel of Jesus does not afford us the humanity to confess our faults one to another, then it merely is a temporary pain-killer, or worse, a dangerous diversion.

Here’s a beautiful process–maybe better phrased, a way of thinking that actually produces thought:

  1. I have a weakness.
  2. You have a weakness.
  3. We have weaknesses.
  4. Therefore, we choose mercy.

If I do not believe I have a weakness, I certainly will not tolerate your peccadilloes. And if I discover that you are weak and I am unwilling to admit my weakness, then I will focus on yours and attack you for having it.

Thus, mercy is avoided, ignored and cast aside.

A world without mercy is always a lie, ready to be prosecuted.

For it will only take you a few moments after you meet me to discover that I have weaknesses, whether I confess them or not. It will not take me any longer to uncover yours.

So the only advantage we have is to get in front of these revelations by admitting that we have weaknesses, encouraging others to make the same confession, and then humbly allowing mercy to do its healing work through understanding and the passage of time.

Nothing happens until we realize how weak we are.

Strength is not owned; it is given by humbly admitting weakness.