Jesonian … September 23rd, 2017

 

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Jesus got angry.

There’s no doubt about that. The Gospels make it clear that he frequently spilled out his wrath to those around him.

We don’t like this. The mind of the present theological times wholly disagrees because we desperately need to keep Jesus sheepish, quiet and gentle so that he can be the “Lamb of God slain from the foundations of the world.”

What’s amazing is, for a man who was destined to die on a cross, he put up one helluva fight. Let’s take a look at it:

He was angry when they criticized him for healing a man on the Sabbath.

He was angry when he came into the Temple and saw the money-changers cheating the faithful. (Actually, he put together a pre-meditated action of violence by making a whip to use on them for their thievery.)

He was angry at the man by the pool who was healed, who decided to turn Jesus into the scribes and Pharisees.

He was angry at his family when they thought he was crazy, and came out to take him home when he had disconnected from them.

And certainly, when the people of his home town pushed him to the edge of the cliff, it says that he “passed through the midst of them.” Perhaps you were taught that he evaporated and disappeared, but that’s not what is stated. The Bible portrays a man of strength and determination who turned to a mob and pushed his way through them.

We also know that Jesus understood anger because in his Sermon on the Mount, summarizing the Ten Commandments, he explained that the basic struggle in humans is finding a way to deal with anger and lust.

In a man, it is called testosterone. Jesus had plenty. He was not an anemic personality with pale skin, trying to love a world which only understood hate.

He was virile.

He was stubborn.

And when he saw injustice, he attacked it. Sometimes he called people hypocrites. Other times he referred to them as “graves.” And of course, he was not beyond comparing them to Satan.

So we know this: a man who deals with anger also deals with lust. For anger is often what leads us to conceive our lust, and when lust is conceived, it brings forth sin.

Jesus was surrounded by women. Oh, by the way, it wasn’t a “hands off” policy either. They were close to him, they embraced him; they even kissed his feet. It was intimate. Being intimate, the door was always open to seduction.

If the Jesus you worship could never be angry, nor lust after a woman, then you completely misunderstand the purpose for God sending His son to be a human. Being human, he was able to talk to humans–to explain humanity in a human way.

Yet Jesus did not want to be so angry that he destroyed others, and he definitely did not want to use his lust to take advantage of women who had been broken and even demon possessed.

So Jesus did the following:

1. He had three burly bodyguards around him at all times.

We often wonder why Peter, James and John never left his side. They were a trio of intimidating fishermen who scared away assassins, and made sure Jesus was never alone to be tempted by women. It was brilliant.

2. He escaped.

When he became angry or tempted, he went off by himself and navigated his own wrath and lust. He made peace with himself before he made the mistakes.

3. He created equality.

Jesus made sure that he preached the same Gospel to the women and the men. He demanded the same thing from the ladies and the gents. He created equality, which prevented him from favoring the females–coddling them–which could have led to affairs.

No man who treats a woman as an equal will ever accidentally slip and have sex. It’s only when he’s expressing sympathy, or trying to be the “knight in shining armor” to save her from her problems that he gets in trouble.

Jesus dealt with anger and lust.

He did so by refusing to trust himself, but instead, closed the door on the possibility of disaster.

Jesonian… February 18th, 2017

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Christianity is not a religion–it is a lifestyle.

It is based upon the human example left behind by Jesus of Nazareth. Any attempt to build the Kingdom of God on doctrines, practices, rituals, worship, attendance, prayer, Bible study or fasting will flail, because the Kingdom of God is within us.

In other words, until we tap ourselves–our passions, our errors and get our questions answered–there really is no Kingdom of God.

Or maybe better stated, it’s a theory.

To emphasize this, Jesus told us that God is our Father.

Once we realize that He is our Daddy and not the smoke at the top of the mountain, an angry disciplinarian, the Force, or just karma, we can then predict what God’s reaction will be in situations due to His paternal instincts.

  • As a Father, He is certainly not going to plan our lives for us. Any dad who would do that would be considered a first-class asshole.
  • As a Father, He’s not going to give up on us, disown us, or throw us out in the desert with a canteen.
  • But as a Father, He will institute chores for us to perform–and by our faithfulness, evaluate our present mindset.

Jesus came to show us the Father.

We should be studying the life, ideas, tendencies and predilections of the Nazarene. Instead we focus on His arrest, trial and death.

In doing so, we attempt to divert the Christian message from being a revelation of the Father to a pre-destined, pre-ordained human execution in order to acquire blood atonement.

Actually, the crucifixion makes so much more sense when you realize that the Father was hoping his children would be more receptive–but still made a pathway of salvation for all of us through the courage and sacrifice of our elder brother, Jesus.

It is not that dissimilar to the story of Joseph in the Old Testament, who is thrown into a pit by his brothers, left for dead, only to redeem those same brethren in Egypt after he gained power, rescuing them from destitution.

Nothing good happens in the Christian church until we realize that the entire ministry of Jesus was about showing us the Father.

Even in the midst of the agony of the cross, he said, “Father, forgive them, for they do not know what they are doing.”

So if you’re wondering why religion is leaving you flat, and church seems redundant and meaningless, it’s because invented ideas have been passed along and given primary importance, while the congregation thirsts for the relationship with their Father promised to them by Jesus.

It is time for us to show Jesus to the community–so he can reveal the Father to all of us.