Jesonian … December 9th, 2017

 

jesonian-cover-amazon

To the classic question, “Were you born in a barn?” I can truthfully answer, “Matter of fact, I was.”

Although my good friends, Matthew and Luke, did a charming job relating the circumstances of my coming into this world, many layers and textures of the actual tale were left out in favor of a concise sharing, a Hollywood ending with all the participants–shepherds, wise men, angels and Holy Family–lined up in a row for a photo op.

Certainly beautiful and even miraculous, the actual unfoldings were different. I did not learn all the factors of my birth in Bethlehem until I was twelve years old. Mary and Joseph wisely chose to withhold some of the more frightening aspects of the experience from my ears until I was of an age when I could at least attempt comprehension.

But following a trip to Jerusalem, where I was particularly disobedient to them by chasing my curiosity instead of using my common sense, they sat down one night along the trail and spilled.

First, let’s understand that a young girl getting pregnant without a husband was always met with shunning or stoning. Mary’s simplicity and piety did not spare her from the wicked tongues of the gossips.

Joseph felt pressure. We’re told that an angel spoke to him, but Joseph never confirmed that with me. He said he was tortured in his dreams and finally realized that he loved my mother more than he wanted the approval of the town elders.
He did not need to make the journey to Bethlehem with Mary–he could have represented on his own to give the information about the taxes. He brought her because he was afraid to leave her alone.

So they made a fifteen day journey to a little town outside Jerusalem, which had no significance in their lives other than the fact that some “Great-Great Somebody” was born there and Joseph happened to be part of that clan.

When Mother and Father were unable to access lodging in the houses surrounding the town square, they quietly slipped into the stable, hoping not to be discovered. The innkeeper found them huddled in a corner among the animals, and when he saw that Mary was hopelessly pregnant, he chose to leave them alone rather than interfering.

They were stowaways in an animal shelter.

The birth was difficult because Mary was so small, weary from the journey–and both of them completely inexperienced with the process.

No shepherds arrived that first night. No angels sang. Nothing but grunting animals, relieved parents because the baby actually came out whole, and a chill in the air disguised by the heated odor of the stable’s occupants.

The next morning Joseph went to try to find food, and both of them realized there was no place for them to go. They would need to stay where they were for eight days to fulfill the Jewish law on circumcising the baby, so they remained as quiet as possible, hoping the innkeeper would leave them alone.

Three days passed with them scrounging for food, tucking themselves away in the farthest corner of the manger. It was on the fourth night that some shepherds did arrive. They looked perplexed, abashed and completely out of their element. They explained that they had been spoken to from the skies and told to come to find a baby in a stable.

It made no sense. Matter of fact, there was a sniff of alcohol on all three of them which hinted that the visit from heaven might have come from a flask. But Mary and Joseph listened politely, and it made for great conversation over the next few days while they waited for the circumcision.

Arriving at the temple on the eighth day, they were accosted by two very old, wild-eyed individuals–one man and one woman–who claimed the gift of prophecy. They told Mary and Joseph that the baby was going to be great and amazing. Even though Mary and Joseph wanted to believe the words, they feared the utterings were coming from dementia rather than another dimension.

Then things became really difficult. There was no need to go back to Nazareth. The presence of the baby would only increase the gossip.

So Joseph talked to the local carpenter and secured a single room in his home in exchange for work. The job included repair work, masonry and even some garbage collection.

They found contentment, until Joseph was awakened by an angel. (This time he really believed it was an angel.) He was told to leave Bethlehem to protect me from danger. When Joseph told me the story, he said it was the hardest decision he had ever made. It seemed illogical, for they had been in the carpenter’s home for a year-and-a-half and had found some peace of mind. Leaving seemed futile, if not insane.

Before departure could be executed, there was a visit from foreigners–those wise men mentioned in the Gospel story. They brought gifts. They inserted finance into a family that was about to be on the lam from the law. It was certainly timely.

The visitors explained about a star in the sky, but Mary and Joseph never really understood the significance, nor the tie-in.

During the journey to Egypt and the next six years of exile, I developed a separation anxiety. I just never felt part of anything. When Mary and Joseph started having other children, I didn’t feel like a brother. It was more like I was an intrusive uncle or a foster child.

This haunted me my whole life. I never felt quite secure with my surroundings. There were times I left the fellowship with my disciples to slip away and get my head straight, so I wouldn’t come off like a crazy man, nervous and frustrated.

Even though Egypt saved me from King Herod, the rejection hung in my mind throughout my life. I had to be careful not to get offended by the treatment I received. I learned mercy because I had no sense of mercy being given to me.

It became especially strong, and nearly violent in my soul, when Nazareth rejected my ministry, and then my mother and family thought I was crazy. I had to walk away from them.

You see, Christmas is a different tale to me.

It’s a story like many stories in the sense that God’s hand is not completely obvious in the moment, and is only unveiled through the endurance of his followers.

God picked the right pair. For if Mary had been prissy, Joseph would not have been able to manage without her. And if Joseph had been too conventional, Mary would never have been able to muster a companion. They needed each other.

Christmas is a miracle story–about God allowing people of faith to use their faith to do faithful things, to see their faith make things whole.

So Merry Christmas.

And now you know the rest of the story.Donate Button

Reverend Meningsbee (Part 51) Under the Weather… April 23rd, 2017

Reverend Meningsbee

Shortly after the premiere of “Eden,” it was as if the community fell under a spell.

People just started getting sick–lots of flu, colds, injuries. An ever-growing list of those diagnosed with cancer during prayer time. A few of the prominent couples in town filed for divorce. It sent a shock wave through the community.

Meningsbee was fully aware that those who live on the prairie are not without the knowledge of the real world, but the decision to stay there was often an attempt to escape it. Sometimes superstition smothered common sense.

Some of the members started talking about “curses.” There were musings that the sins of the town were taking root and that God had removed His favor from them and that everything they tried was laying an egg.

Meningsbee attempted to encourage folks, but a dark slime of depression settled in.

Meningsbee went to prayer. Normally when it came to prayer, Meningsbee liked to listen. If he was in a group of people, they often deferred to him to lead in prayer, but he frequently requested that someone else do it so he could just enjoy.

But sometimes he knew it was important for him to pray–find a good closet, shut the door and turn down all the noise. Just allow his spirit to be free of fear and open to the possibility of solution.

While he was in prayer, he remembered a question that one of the women from the Ladies Auxiliary had posed. “Pastor Meningsbee, how do you know it’s not a curse? It’s not like evil would let us be aware of its plan.”

He thought long and hard on that. People spend an awful lot of time fighting, cursing or chasing the devil. Yet if there were actually a creature who spawned darkness and evil, it was unlikely that people would be able to deter him from his ways.

So where does that leave us? he thought. Exactly. It leaves… us. What do we know we can do? What do we know we can be? What do we know we can think, that will keep the effects of gloom out of our minds and open the door to good cheer?

From that time in prayer, Meningsbee put together a message, which he shared the following Sunday.

After praying for a grim list of sick folk and listening to a hymn sung with no enthusiasm at half-volume by weary people, he offered a simple thought.

“The only thing I can do, the only thing you can do, is control what comes inside us. Because once it is inside us, it’s going to feed us or it’s going to starve us.”

He stepped out into the middle aisle and pointed out five or six different individuals.

“Do you believe that if you eat better, you might just feel better? But if you’re like me, when you get depressed, you want to eat things you know are bad for you, but they temporarily make you feel good.

“And if your mind is clouded and unclear, should you be watching things on television or at the movies that leave you with more questions than answers? For the Good Book tells us that a double minded man is unstable in all his ways.

“And if you’re pretty sure that life has temporarily decided to suck, should you be sitting around listening to people who have prime, juicy examples to confirm your conclusion? What should you be hearing?

“Now I know some of you think we’re under a curse. I don’t happen to agree, but let’s say you’re right. How should we break the curse? It’s against the law to sacrifice virgins anymore. I don’t think any of us are up for an exorcism.

“God only asks you and me to take responsibility for what we handle. So I don’t know about you. Maybe it’s just a bad time, or maybe it’s a curse. But here’s what I can do.

“I can eat better. I can stop watching trash on TV. And I can listen to people who have a message of hope instead of those who’ve given up. You know what? I feel better just thinking about feeling better. How about you? How many of you feel better just thinking about feeling better?”

Nearly everyone in the sanctuary raised their hand.

“Now, we can’t expect our brothers and sisters who don’t come to church to set a miracle in motion, but if our town needs a miracle we need miracle workers. And Jesus says that begins with faith.

“So if you dear souls have the faith to say to this curse, ‘Be thou removed’ and you do not doubt in your hearts, it will go away. Especially if we start eating better, looking for light and listening for good reports.

“Now I want you to do something we don’t normally do in this church. If you heard what I shared today and you thought to yourself, ‘that’s a pretty doggone good idea,’ I want you to come up here and stand with me.”

The entire congregation stood to its feet in clumps and intervals and moved to the front altar area.

Reverend Meningsbee made his way to every single soul, squeezing their hands and simply saying, “Let’s be well.”

Now maybe the good news was there all the time, or maybe the community was so depressed it was unable to see anything but bleak possibilities. But starting that very morning, Garsonville got healed.

It was their faith that made them whole.

Jesonian… February 25th, 2017

jesonian-cover-amazon

 

Completely inundated by a traffic jam of divergent opinions, many of which are directly or indirectly attributed to the thinking of Jesus of Nazareth, I decided to sit down one afternoon this week and spend some time with my good old buddies, Matthew, Mark, Luke and John–reading all the “red stuff.”

Yes, I still have one of those Bibles where all the things Jesus said are highlighted in red, granting them the significance of being the thoughts of God.

The purpose for my quest was simple–I wanted to narrow down the three basic topics of Jesus’ mindset. Because when you finish perusing all this material, you realize that he said a lot–and you also quickly conclude that he intended his words to be honored, to the point that he measured the love of his followers by how much they held his teachings in regard.

I finally came up with three. You might have different suggestions. Honestly, there were a lot of great runner-ups.

My three statements of Jesus that punctuate his ministry are as follows:

1. Love your neighbor as yourself.

Just about a third of what Jesus talked about has to do with human relationships.

Candidly, Jesus was not terribly concerned about our relationship with God. Instead, he paralleled and intertwined it with our interactions with our fellow humans. So even though “turn the other cheek” was nearly a winner, it fell under “love your neighbor as yourself.”

And “loving the Lord God with all your heart, soul, mind and strength…” was included because Jesus closed it out by saying “… and your neighbor as yourself.”

2. Count the cost.

This is about human common sense.

Anyone who believes they can live a life to honor Father God by spitting in the eye of Mother Nature is in for a sorry conclusion. Jesus never suggested that we ignore the signs of the times or even the color of the sky, if it might give us wisdom on whether to bring an umbrella.

In other words, get saved but don’t lose your brain. You’ll need it.

3. Go the second mile.

This is human motivation.

Try as I will to find teachings of Jesus where he advocates languishing in grace or getting sleepy in our salvation, I fell short. He believed that “by our fruits” we will be known. He also said, “if somebody takes your coat, give them your cloak also.”

He contended that the power we have is our ability to continue the race when others have fallen out.

So a third of the Gospel is about human relationships. Another chunk is about human common sense, and the final piece is human motivation.

If we simply return to that glorious format laid out for us in the writings in red, the people around us who desire relationships, common sense and motivation will find the BEST FRIEND they ever had in the world.

Until Jesus is honored as a life coach instead of merely a baby born to die for our sins, we will hemorrhage people from the church.

 

Jesonian… February 11th, 2017

jesonian-cover-amazon

 

Opening my email, I discovered a message from a young man–a friend of mine–who was applying for a job and wanted to use me as a recommendation.

He had forwarded a list of questions from the company and asked me if I would take the time to fill it out and send it to them.

Here are the questions:

  1. Does he or she work well with others?
  2. Is he or she reliable? (prompt, truthful)
  3. What are his or her special skills?
  4. Does he or she take orders well?
  5. Would you hire him or her?

A fascinating thought came to my mind. Even though I would have absolutely no trouble filling out this form for my dear friend, the question occurred to me–could I recommend Jesus for a job? If these same questions were sent to me in relationship to Jesus of Nazareth, what would my candid answers be?

(It’s part of understanding the Jesonian–rather than forming Jesus into our theological image which matches our doctrines, we instead take him on as he actually came, without being embarrassed by his approaches.)

1. Does he get along well with others?

Jesus seems to do well around people who are real, honest, humble, simple, flexible and aware. On the other hand, when he gets around hypocrisy, dishonesty, arrogance and a controlling spirit, he can go into a tirade. Rumor has it that he once threw things across the room because people misused the purpose of the experience.

So I would say, as long as Jesus of Nazareth is in the presence of those who are not afraid of who they are and not making up a false identity, he is a gentle brother and friend.

2. Is he reliable?

Generally speaking, you can count on him to be where he needs to be. Now, whether you can depend on him to be where you want him to be might be a different question.

Case in point: he was contacted to help a dying friend and delayed four days before going. But amazingly, upon arriving, he solved the problem.

Will he fall into lock-step and do what everybody else down the line is doing?

Probably not. But he will complete the task.

3. What are his special skills?

Jesus always contributes his part while encouraging others to bring their talent and faith, and then blends those efforts to a cooperative conclusion. I would say his special skills lie in his uncanny instinct to discern what is needed and provide it at just the right moment.

4. Does he take orders well?

Jesus is very independent–yet when he realizes that information is being offered to him that is wise, prudent and full of common sense, he marvels at it, gets behind that counsel and follows it. Even though he has great ability to lead, he does it from the perspective of his fellow-workers.

5. Would you hire him?

It depends on what the job is. If I wanted somebody to continue to follow a path which has proven to be unsuccessful, unproductive and without merit, Jesus would not be my choice.

If I wanted someone to patiently point out where things can be improved without throwing any attitude or insisting on his predominance, I could not find anyone to parallel him.

Therefore, in conclusion, Jesus probably could not get a job in mainstream America. We want people to toe the line whether it’s right or wrong.

So I sent off the completed form to the company on behalf of my young companion.

I had to smile–because there should have been a sixth question:

Can he or she be trusted?

On that one, I would say I can trust Jesus…with my life.