Jesonian … December 2nd, 2017

 

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Whenever you’ve done it to the least of these, my brethren, you’ve done it to me.

This seems to be one of those idealistic, philosophical utterances of Jesus from the Sermon on the Mount. Most people nod their heads in agreement, while secretly pre-repenting over not doing it.

But it is not a statement.

It’s a puzzle–a riddle.

It’s an intertwining ball of confusion leading us to a universal realization.

First of all, let us understand that Jesus, who walked with equality among Jew, Greek, Roman and Samaritan, did not believe that anyone was “the least.” So him phrasing the word “least” was ironic rather than iconic.

Since he didn’t believe anybody was the least, we are given a bit of misdirection. Jesus was suggesting that we, as humans, are obsessed with subjectively examining those around us, with the goal of finding our level of superiority.

Because we don’t want to hunger and thirst for righteousness, we live off the fat of our own arrogance. In other words, “I am better than you because I say that I’m better than you–and everyone in our clan believes we are better.”

Nowadays we pass this prejudice off as culture, or loving our family, or appreciating our home town. It’s the Red States saying they are more righteous than the Blue States, and the Blue States claiming the Red States are imbeciles.

There are no least.

So Jesus traps us in the maze: “Since you think these people are least, then you need to realize they are me, and the only place you will find me is in them. I will not be available to you in your favored few. You will only be able to discover me in those you deem least.”

So if you think black people look like monkeys, if you want to find Jesus you’d better show up with some bananas–because he will situate himself right in the middle of the black race and evaluate you on how you treat them.

If you think women are weaker vessels and stupid, Jesus will grow a vagina. Yes, Christ will only be accessible to you through the female.

If you think gay people are destroying America, then be prepared to find Jesus as a flaming queen with a thick lisp.

And then, based upon how you handle this information–how genteel and kind you are–your true spirituality will be rewarded.

For Jesus told us that if we love those who love us, we are no better than the heathen. Anybody can do that.

But if we insist there is an inferior race, an abominable people or just folks that are “no damn good,” then we will need to go to the prisons, the hospital wards and the whore houses to really find the Master.

It is a nasty trap.

Perhaps it would just be easier to cease believing that anyone is least–smarter to drop the arrogance that keeps us in ignorance, where God has no tolerance.

The least of these my brethren is not actually a group of people. It is a gathering place for all of our bigotry–where Jesus is waiting for us so that we can find him and be blessed.

As soon as the church starts teaching a progressive message–that no matter how unique our fellow-humans may turn out to be, none of them are least–we will be at the mercy of cozying up to those we deem intolerable.

There are no third world countries.

There are no human abominations.

There are no inferior races.

There are no least.

If you believe there are “least” in the world, be prepared to journey to them to find your Master.

He will be sitting there–right in the middle of the people you hate, waiting for you to repent and find Him.

 

 

Jesonian… January 28th, 2017

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Jesus knows us because He was us. (What a great title for a praise band song).

He didn’t come to Earth to stand afar and consider our befuddled actions from his undergirded, divine nature. He was human.

He learned, he grew and he found favor through trial and error. I didn’t make that up. That’s what the Gospel of Luke says.

So by the time he reached his thirty-first birthday and was sharing the Sermon on the Mount, he had a firm comprehension of the human reaction to life.

It is in four phases:

  1. We feel
  2. We muse
  3. We think
  4. We do

There are folks who reject their feelings, muse over their failures and go to their brain–only to find it a library chock-full of old information, and therefore end up doing things repetitively, wondering why they can’t change.

Our emotions exist to tell us what we feel. They are not definitive, they are not final–they are sensors.

Our spirit is there to muse–to add that gentle balance that “all things will work together to the good.” Muse is the root word of music. The spirit should be the soundtrack to our solution. Sometimes it takes an hour; sometimes it takes a year. I suppose there are even things that take a lifetime.

But when we enter the third phase, we must be careful. We think.

Contrary to popular opinion, the mind is dangerous. Why? Because it is already programmed. It has our culture, our bigotry, our training, our prejudices and our false statistics. It’s the reason Jesus told his disciples, “Don’t think so much.”

Because if you come across a problem, feeling it may be a difficult one, and you muse over it in your spirit, but then decide to seek an answer in your brain, you’ll consider data that is often only worthy of the trash bin.

But do we put it in the garbage? No.

So when we start thinking, we start worrying, which negates our spirit and frustrates our emotions. We literally do the first thing that comes into our head–and it’s often wrong.

So what did Jesus suggest? What is the Jesonian?

Take your feelings to your spirit and muse over them until you get the music of wisdom–either from God, your own fresh experience, or even the counsel of others. Then move on that tuneful wisdom and do what’s right. At this point you can come back and renew your mind. It’s like putting another book in the library.

Your brain starts gaining flexibility.

The Sermon on the Mount is not a wish list by a religious boy who came from God, possessing an advantage. It is the observation of a man who lived in a household with at least six other brothers and sisters, worked as a carpenter, flushed out some bad demons in the wilderness, and was prepared to look at life as it really was … instead of trying to think he could handle everything.

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