Jesonian … January 27th, 2018

Considering what a contrarian Jesus of Nazareth was to structure, practices, piety and legalism, it is sometimes difficult to understand how he ended up bleeding out a religion.

It’s not just his own words, which abhor the strict nature of religiosity, but also the reaction of those who were the faithful partakers–how they deemed him ignorant, a drunkard, a glutton, an evil man who was demon possessed, and a friend of sinners.

Not a rousing recommendation.

Let us start on the basis that all religions have one similar goal–to promote the notion that there is some sort of Supreme Being(s) or enlightenment which prompts us to worship.

Also, when you put the religions of the world in the order of their inception, you gain an interesting insight.

Buddhism and Hinduism preceded Christ, as did Judaism. Then came Jesus. But the only religion that had the benefit of eyeballing the fallacies of following faith without rhyme and reason was Mohammed. Yet the Muslim faith is riddled with the misleading trap doors that open up to fanaticism.

What is the difference between Jesus and Mohammed?

Mohammed wanted to start a cliqué . Jesus was avoiding one.

Let’s look at specifics.

When it comes to the basics of spiritual expression–prayer–Jesus constantly warned his followers to make their overtures to God as practical and personal as possible. He said that prayer was necessary but should never be done in public to be seen by others, using vain repetition, or at a wailing wall or on a rug, but instead initiated behind a closed closet door.

When the subject of fasting came up, Jesus said there was nothing wrong with it as long as nobody knew you were doing it. In other words, put on a happy face, wash up and look energized by the experience instead of depleted.

How about worship? When he talked to the woman at the well, she was worried about where to do it and the style of doing it. Just like today–should it be contemporary or traditional? Jesus pointedly informed her that location and style were irrelevant. Worship was to be unfolded “in spirit and in truth.”

Seems like we’re on a roll. How about giving? Jesus claimed that giving was the key to getting. He once again wanted to make sure that generosity was not expressed to impress others, but instead, to instill in our hearts the knowledge that every little bit helps, and someday those we assist might come back our way and be our angels of blessing.

And then there’s the Law. Judaism and the Muslims are intent on maintaining a code of ethics, conduct and social interaction that was conceived more than two thousand years ago, with no respect for the power of freedom and the necessity of evolution.

For you see, Jesus claimed to be the fulfillment of the Law. And what is that fulfillment? Two fold: “He has come to give us life and it more abundantly, and also come that our joy might be full.”

By no means should we condemn or even critique those of the Muslim faith for adhering to their rendition of God. But we must question whether the faith that is promoted has sufficient warnings to scare away all the rascals, fanatics and self-righteous rabble which can try to hurt others by using the words of the Prophets.

  • Jesus told his disciples to worship God by being as normal as possible.
  • He told them to blend in.
  • He told them to honor Caesar instead of hating Caesar.
  • He told them they were the light of the world, not the scourge of the Earth.
  • And most of all, he told them that they had no right to judge. (He even sealed this point by saying that he–Jesus–could judge and it would be righteous and fair, but he refused to do so.)

Christianity works because we know how to isolate our idiots and make sure it’s clear that they are not really part of the faith.

The Muslims talk a big game, but after decades and decades of terrorism, they are still represented by those who kill women and children.

 

Jesonian: Reverend Meningsbee (Part 6) Back in the Old Days … June 5th, 2016

Reverend Meningsbee

 

Meningsbee found a note taped to his front door when he returned from a Tuesday morning grocery excursion.

His desire to purchase food stuff had lessened in the two years since his wife, Doris, had died of a heart attack. Throughout their marriage, they had done all of their shopping together, and had even found great fulfillment in meal planning.

Yet a meal for one is not much fun.

So every couple of days the good Reverend pried himself away from duties and went out to consider the quality of a tomato.

Carrying his small bag of groceries to the door, he found the note. It was hand-written and contained a very simple message:

We are too old to change. Why don’t you leave us alone?

Meningsbee removed the note from his door, came into his home and sat down at the kitchen table. He wasn’t sure why this particular message impacted him, but he felt sad.

Was he doing too much?

Is there such a thing as being too old to change?

Was the note from someone who had left the church, or from a parishioner who remained but was frightened to share it with him face-to-face?

The contemplation hung over him all week long. Even as he drove to the church on Sunday morning, he was still wondering about the prudence of his efforts.

As in the previous week, he arrived and things were already buzzing. People had placed the chairs in the front, and were praying for each other, and about eight new souls were visiting.

The atmosphere was completely different from an average church. It more resembled a well-run clinic, or perhaps students in a high school getting ready to head off to home room to begin the day’s activities.

Yet as Meningsbee watched and listened, his uncertainty persisted. Was it possible that he was trying to change something holy into something too common?

He made his way to the front of the church as the congregation gradually fell silent. For a long, almost uncomfortable moment, he stood facing the altar with his back to his friends.

He turned around very slowly and spoke.

“I hope you folks understand that I’m not coming to destroy what you’ve built here at this church, but instead, as Jesus said, trying to bring us life and it more abundantly, and find a way for our joy to be full.”

Meningsbee was surprised because a huge “Amen” was chorused across the room.

He smiled and continued. “It’s really not complicated. It’s what Jesus said in Matthew 5, verse 21. He told us there are things said by ‘men of old,’ but they just don’t work anymore. Maybe they were good once upon a time, when they were fresh, and brought life and joy, but now they are tainted by repetition and squabblings. Our job is to find out what is old, but really gold, instead of what is old and just mold.”

There was an inspiring giggle. He chuckled a little himself as he continued.

“There are many things that have been done in this church for hundreds of years that may still be good. They bring life, they bring joy. We should keep them. They are gold. And then there are things that are just old and covered with an unhealthy mold that are making us sick and bored. They need to go.

So my assignment for next week is to come in here and tell me the things you remember about this church. What is old and gold, and what is old and mold?”

The congregation clapped its hands in agreement. It seemed to be a concept quickly grasped and eagerly accepted. Even the visitors began to chat among themselves about possible choices.

Young and old alike were stirred to rumination. Were the things being done in the Garsonville church uplifting or life-taking?

Meningsbee was rejuvenated.

He realized, you never get too old to change.