Jesonian… April 22nd, 2017

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Cousin John was creating quite a stir.

He had found himself a wide spot on the Jordan River at Bethabara and was dunking people to cleanse them from their sins. News of the words and deeds of the flamboyant relative/prophet had reached Nazareth, and members of the community were split on their opinions of the events–based upon whether they had any family ties with the locust eater.

There was a lot of conversation in the home of Joseph the Carpenter, since Brother John was a part of the bloodline. Papa had died a year earlier, leaving the household to the care of his eldest son, Jesus. That oldest boy, though loyal, faithful and true, had never found great solace in carpentry, and with the death of his father, had become disillusioned with the daily chores.

After Joseph’s death, he had slipped away for a few days into the wilderness to think, and upon returning was greeted with the reports of his cousin’s outreach.

Some jealousy tried to slip in–for Jesus also felt a great calling to share a message with mankind. Knowing that John had already begun such an endeavor created a spiritual itch in him which he desperately needed to scratch.

In these fleeting moments of jealousy he was tempted to join the critics of his cousin. But ashamed of those inclinations, he decided to instead go to Bethabara and observe for himself.

It was a first step to sanity.

If something good is going on in the world, go hear it, understand it and support it.

So without announcement, he arrived at the encampment of the Baptist. He spent two weeks doing nothing but listening to his cousin, watching the events unfold and noting how John handled the contrary natures of the scribes and Pharisees.

He heard the Voice.

He dodged a huge clump of jealousy and instead developed a deep sense of admiration.

After hearing the Voice, it came time to make a choice.

Was he just going to be a watcher? Was he going to go back to Nazareth and try to be the dead carpenter’s son?

John talked about the Kingdom of God being at hand and the need to repent. Jesus stayed up one night thinking about his own repentance. For after all, there is nothing more sinful than believing you are sinless. He saw his errors. He saw where his discontentment with carpentry often came across to his family as if he had a feeling of superiority.

He knew he was tempted like everyone. He was touched with the same sicknesses that each and every human being experiences.

He wanted John’s baptism. He needed John’s baptism. It was the righteous thing to do–because if there was to be a mission, the first step to usher in the possibility was to make a choice.

Jesus made a choice.

He stood in line, waited his turn and stepped down into the Jordan River with his cousin to be cleansed.

To his surprise, the Prophet prophesied. The burly preacher called him “the Lamb of God who takes away the sins of the world.”

Jesus had only met John a handful of times. There was no private coalition. So he took John’s words into his heart as he immersed himself in the experience of the Jordan River baptism.

He rose from the water, walked to the shoreline and realized it was time for him to begin his own work. What was the best way to do that?

How could he change the noise in the world around him?

He smiled and took off across the countryside, bellowing, “Repent, for the Kingdom of God is at hand!”

He borrowed the message of his cousin.

It had been a successful slogan–it was a great place to start.

At that fateful day at the baptism of Jesus, no one would ever have guessed that the Nazarene’s work would spread across the entire planet and that John would historically be viewed as a forerunner.

It was all made possible because Jesus had the sensitivity and wisdom to hear the voice and then make a choice before he went out to change the noise.

Jesonian… April 15th, 2017

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A Saturday many, many years ago, the beaten, bruised and bloodied body of Jesus of Nazareth lay still in the darkness of a borrowed tomb, as his spirit communed with the angels and his mind reasoned over the unfoldings of a truly abundant life.

We are not privy to those thoughts.

Matter of fact, all we know of the life of Jesus comes from four major biographers who borrowed pieces from one another, and each, in his own way, had an agenda to offer insights to please his readers.

There is no autobiography.

So we aren’t sure of the emotion in the words attributed to him. Therefore theologians decipher and agnostics disembowel the remnants of the script left to us of this magnificent life.

Yet every once in a while, we get a deeper glimpse. Such is the case in Matthew the 23rd Chapter, Verse 37-38:

“Oh, Jerusalem, Jerusalem! Thou that killest the prophets and stone them which are sent unto you. How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not. Behold, your house is left unto you desolate.”

The great debate over the centuries has been whether Jesus was Jewish or whether he came, in a certain sense, to abolish Judaism in favor of the New Covenant.

If you study the writings of Martin Luther, you might begin to believe that the Great Reformer was anti-Semetic. Yet in many evangelical churches, there seems to be a return to Jewish traditions, including them with their Christian rituals.

What did Jesus feel about the Jews?

What was the heart of the matter?

First and foremost, you must understand, for Jesus to include Gentiles and Samaritans in his movement immediately made him an outcast from the Jewish religious community.

Matter of fact, the Jewish Council that condemned him to death granted him none of the courtesy that was normally extended to brethren.

The reality that Jesus did not believe that the Jews were special because they were the “children of Abraham,” but rather put forth the opinion that God “could take stones” and make offspring of Abe, certainly did not put him in favor with those of the Zionist profile.

Yet John tells us that he “came to his own and his own received him not.”

When Jesus spoke with the woman at the well, he did use the phrase “we Jews.” It is the only time he did, but he certainly had a kindness and favorability for those who lived in Judea and Galilee.

But Jesus was a man of vision–the Gospel would never reach China or the Native Americans if it were left in the hands of the Jews. The Jewish people had already aggravated the Romans to the point that the annihilation and dispersion of their kindred was inevitable, if not imminent. The Gospel would only survive in the hands of the Greeks and the Romans, who would take it to the rest of the world.

The Apostle Paul makes it clear that when the early church was trying to force Gentile converts to comply with Jewish practices, the former Pharisee condemned them and called them “Judaizers” for limiting the scope and power of the message.

In the two verses recited above, Jesus announces the fate of Judaism.

It is in a coma.

It is left desolate and abandoned.

It is awaiting a day when it can be awakened and all the promises given by the prophets can be fulfilled.

But for a season, it was set aside in favor of salvation and “loving your neighbor” being shared with the entire world.

Basically, if you want to sum up Jesus’ feelings on Judaism, it’s very simple: Jesus loves them.

He just does not believe they’re “chosen people.”

There are no chosen people–just people who choose well.

Jesonian… April 8th, 2017

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The Disagreeable Disciple

Disciple: I love you, my Lord.

Master: Well, thank you. So let’s get to work.

Disciple: I’m all ears.

Master: Love your neighbor as yourself.

Disciple: I pick up that the key word there is “neighbor,” which connotes they’re neighborly. If you mean being kind to neighborly people, then I get it.

Master: Your neighbor is everybody.

Disciple: I understand your heart, but that seems a little unrealistic.

Master: Judge not lest you be judged.

Disciple: I hear you. Gossip is a horrible thing. But there are things that need to be spoken against. Things that you, yourself, certainly don’t condone. So I believe there’s a difference between speaking up against evil and judging people.

Master: What if I told you that I don’t make that distinction?

Disciple: Interesting.

Master: When you pray, enter your closet, and when you shut the door, pray to your Father in secret.

Disciple: At our latest prayer seminar, we were discussing the power of thousands and thousands of people praying together over a common theme. Sometimes my personal prayers seem so anemic–lonely, if you will.

Master: And the Father who sees in secret shall reward you openly.

Disciple: Once again, interesting.

Master: In the Kingdom of God there is neither male nor female.

Disciple: Yet you want is to keep our social roles, am I correct? Women as mothers, men as fathers. Also good to study the different personality traits and emotional leanings. Is this true?

Master: Kingdom of God. Neither male nor female.

Disciple: Much to think about.

Master: And whenever you’ve done it unto the least of these, you’ve done it unto me.

Disciple: Now I know we’re on page! We have a food pantry at the church and we take care of hungry kids in after-school programs. We’re tracking this one down.

Master: By least, I don’t mean social order or poverty. I mean the ones you personally consider the least among humanity. The prisoners, the terminally ill, the outcasts, the individuals who don’t necessarily conform to your moral code.

Disciple: Sounds like you’re suggesting we condone sin.

Master: No, I’m telling you that you’ll be judged by how you treat the people you have deemed to be least.

Disciple: Wow, you’re sure giving me a lot to ponder. But you have to be pleased when you see your people gather to worship you every week in church.

Master: In vain do they worship me, because they teach their traditions as if they are commandments of God instead of mere preferences of this generation.

Disciple: But you do like praise and worship?

Master: Worship should be in spirit and truth–a mingling of our hopes with the impact of reality.

Disciple: You know, I haven’t thought about these things from this perspective for a long time.

Master: I’ve never thought about them from any other perspective.

Jesonian… March 11th, 2017

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Buyer’s remorse.

It is that eerie sensation that seeps into the human heart when the realization that the passion for the project, the person or the purchase has lost some of its original gleam due to the passage of time, and perhaps even the accumulation of disappointment.

It happened to a disciple named Philip.

He was one of the fellows on the ground level of the Kingdom Movement. Matter of fact, it’s believed that he was a disciple of John the Baptist and popped up right after Jesus popped out of the Jordan River.

He was thrilled. He was one of five of the Apostles present for the changing of water to wine. He was so encompassed with the potential of this new experience that he sought out friends, like Nathaniel, and told them that the Messiah had been found, and “come and see.”

But two-and-a-half years later, when there were five thousand hungry men in front of him, and Jesus put him on the spot, asking how Philip intended to feed all those people, he freaked out, explaining that it was too expensive, and ended up feeling like a fool when Jesus found a way.

So on the night of the Last Supper, a weary, flustered and maybe even disillusioned Philip posed a suggestion:

“Show us the Father, Jesus, and it will be enough for us to continue to believe.”

He is rebuked.

Jesus asked him why, after all these years of being in the presence of the Teacher and the teaching, he did not realize that to be part of this beautiful anointing was to be with the Father.

Philip had buyer’s remorse. He was not alone.

  • Judas betrayed Jesus in an extreme fit of buyer’s remorse.
  • Peter denied and decided to go back to fishing before being personally interrupted by Jesus, once again on the seashore.
  • And as you know, Thomas had his doubts.

This problem happens when what we expect is not delivered. It’s why many Christians have a Baptism certificate and a brief story of their salvation, but very little contentment brought about in their Earthly lives.

Jesus was both–he was both a Savior and a motivator.

Most of the churches in America preach him as a Savior. Those who don’t, but rather, present him solely as the motivator, fail to offer his saving grace and forgiveness. But it’s the balance.

Although your church will be quick to tell you what Jesus will do for you, they are not honest about what he will not do:

1. Jesus is not going to take away the problems.

He said, “In the world you have tribulation.” It’s not going away. But your defense is to be of good cheer.

2. Jesus is not going to do all the work.

He said, “You are the light of the world.” Men are going to see your good works. And it is up to each and every one of us to multiply our talents.

3. Jesus also wants us to know that salvation is not a one-time experience.

The remission of our sins is a cleansing, but we continue to experience the “graces of salvation” over and over again, as we walk faithfully through the power of the Gospel.

4. Jesus does not have favorites.

Although the religious system may tell you that the Jews are the “chosen people” or that Christians have become the new “royal priesthood,” Jesus said, “in the Kingdom of God there is neither Hebrew nor Greek, Jew nor Gentile.” God just does not look on the outward appearance.

5. So therefore, Jesus will not join you in hating people.

Matter of fact, if you make the foolish mistake of deciding that certain folks are lesser, those are the very ones he will expect you to love the most.

And finally:

6. Jesus demands visual love.

Not the cursory spoken kind or the single hug during greeting time in the sanctuary, but the temperate, compassionate affection that we grant to one another when periods of craziness seem to make us intolerable.

Are you experiencing some buyer’s remorse?

Are you afraid to admit it?

If you’re smart, like Philip, and you decide to hang around, there is always the possibility of a resurrection … and being filled with the Holy Spirit. 

Jesonian… March 4th, 2017

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Long before the empty tomb, Golgotha, the Garden, the trial, the healings, the miracles, the Sermon on the Mount or even the water turned to wine, Jesus stopped off in the wilderness for forty days to deal with his appetites and the essence of his humanity.

Jesus was a human being. Much of Christian theology is rendered ineffective because clergy are unable to fathom this.

His relationship with God, based upon being the only begotten Son, is completely unknown and irrelevant to us. Why? Because when he lived in our presence, he had no special favors, no advantages and claimed to be a “son of man”–just one of the gang.

Jesus was sent to Earth.

According to the story, Satan was cast down–his punishment, to be bound and limited to Earth.

And for the period of time that Jesus was here, he was in the same situation, except that he was granted the Holy Spirit.

So when we talk about Satan tempting Jesus, what we’re really discussing is the pernicious nature in all of us which makes us aggravated with the way things are.

That is the definition of sin.

The sins of the heart trigger the sins of the flesh.

Therefore when you boil down the three temptations, they are nothing more than a series of lamentations:

1. “I’m hungry. Why are there just stones and no bread?”

2. “Here I am–so cool, and nobody knows me. I’m not famous. Maybe if I jumped off the Temple…”

3. “I need a short cut. Maybe if I worship what everybody else worships, they’ll all think I’m really neat and I can rule the world.”

It is the nature of human beings to want to control. It’s foolish, since there are too many people, animals, weather formations and evolutions going on for us to ever stick a flag anywhere and claim it’s our turf.

Therefore we fail. When we can’t control we either pout or we cheat.

Jesus took the time in the wilderness to abandon his human instinct to control–because during his ministry, sometimes people had faith and sometimes they didn’t. The Pharisees were more interested in traditions than compassion and the disciples were often as dull as your wife’s shower razor.

We fail because when we realize that our plan has gone awry and we’ve lost control, we become depressed and don’t recognize the opportunities around us.

I know it’s hard to believe, but there really is only one sin. We start it early, keeping it to our grave:

Pouting.

  • “It’s not fair.”
  • “It’s not good enough.”
  • “It isn’t what I planned.”
  • “People don’t understand me.”
  • “I’ve been cheated.”
  • “I’m the wrong color.”
  • “I’m mistreated.”

From that position of pitiful, we try to beg enough sympathy to be loved and considered. If that doesn’t work, we cheat, lie, deceive, commit adultery, take drugs or any other sin that’s ready to jump on our backs like a monkey.

Jesus took forty days to deal with his humanity. He accepted the fact that he did not have control and would have to work with what was available.

It was only after the Resurrection, on his way to ascend to heaven that he proclaimed, “All power is given unto me in heaven and Earth.”

So let’s stop controlling, and instead … work with what is available.

 

Jesonian… February 25th, 2017

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Completely inundated by a traffic jam of divergent opinions, many of which are directly or indirectly attributed to the thinking of Jesus of Nazareth, I decided to sit down one afternoon this week and spend some time with my good old buddies, Matthew, Mark, Luke and John–reading all the “red stuff.”

Yes, I still have one of those Bibles where all the things Jesus said are highlighted in red, granting them the significance of being the thoughts of God.

The purpose for my quest was simple–I wanted to narrow down the three basic topics of Jesus’ mindset. Because when you finish perusing all this material, you realize that he said a lot–and you also quickly conclude that he intended his words to be honored, to the point that he measured the love of his followers by how much they held his teachings in regard.

I finally came up with three. You might have different suggestions. Honestly, there were a lot of great runner-ups.

My three statements of Jesus that punctuate his ministry are as follows:

1. Love your neighbor as yourself.

Just about a third of what Jesus talked about has to do with human relationships.

Candidly, Jesus was not terribly concerned about our relationship with God. Instead, he paralleled and intertwined it with our interactions with our fellow humans. So even though “turn the other cheek” was nearly a winner, it fell under “love your neighbor as yourself.”

And “loving the Lord God with all your heart, soul, mind and strength…” was included because Jesus closed it out by saying “… and your neighbor as yourself.”

2. Count the cost.

This is about human common sense.

Anyone who believes they can live a life to honor Father God by spitting in the eye of Mother Nature is in for a sorry conclusion. Jesus never suggested that we ignore the signs of the times or even the color of the sky, if it might give us wisdom on whether to bring an umbrella.

In other words, get saved but don’t lose your brain. You’ll need it.

3. Go the second mile.

This is human motivation.

Try as I will to find teachings of Jesus where he advocates languishing in grace or getting sleepy in our salvation, I fell short. He believed that “by our fruits” we will be known. He also said, “if somebody takes your coat, give them your cloak also.”

He contended that the power we have is our ability to continue the race when others have fallen out.

So a third of the Gospel is about human relationships. Another chunk is about human common sense, and the final piece is human motivation.

If we simply return to that glorious format laid out for us in the writings in red, the people around us who desire relationships, common sense and motivation will find the BEST FRIEND they ever had in the world.

Until Jesus is honored as a life coach instead of merely a baby born to die for our sins, we will hemorrhage people from the church.

 

Jesonian… February 18th, 2017

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Christianity is not a religion–it is a lifestyle.

It is based upon the human example left behind by Jesus of Nazareth. Any attempt to build the Kingdom of God on doctrines, practices, rituals, worship, attendance, prayer, Bible study or fasting will flail, because the Kingdom of God is within us.

In other words, until we tap ourselves–our passions, our errors and get our questions answered–there really is no Kingdom of God.

Or maybe better stated, it’s a theory.

To emphasize this, Jesus told us that God is our Father.

Once we realize that He is our Daddy and not the smoke at the top of the mountain, an angry disciplinarian, the Force, or just karma, we can then predict what God’s reaction will be in situations due to His paternal instincts.

  • As a Father, He is certainly not going to plan our lives for us. Any dad who would do that would be considered a first-class asshole.
  • As a Father, He’s not going to give up on us, disown us, or throw us out in the desert with a canteen.
  • But as a Father, He will institute chores for us to perform–and by our faithfulness, evaluate our present mindset.

Jesus came to show us the Father.

We should be studying the life, ideas, tendencies and predilections of the Nazarene. Instead we focus on His arrest, trial and death.

In doing so, we attempt to divert the Christian message from being a revelation of the Father to a pre-destined, pre-ordained human execution in order to acquire blood atonement.

Actually, the crucifixion makes so much more sense when you realize that the Father was hoping his children would be more receptive–but still made a pathway of salvation for all of us through the courage and sacrifice of our elder brother, Jesus.

It is not that dissimilar to the story of Joseph in the Old Testament, who is thrown into a pit by his brothers, left for dead, only to redeem those same brethren in Egypt after he gained power, rescuing them from destitution.

Nothing good happens in the Christian church until we realize that the entire ministry of Jesus was about showing us the Father.

Even in the midst of the agony of the cross, he said, “Father, forgive them, for they do not know what they are doing.”

So if you’re wondering why religion is leaving you flat, and church seems redundant and meaningless, it’s because invented ideas have been passed along and given primary importance, while the congregation thirsts for the relationship with their Father promised to them by Jesus.

It is time for us to show Jesus to the community–so he can reveal the Father to all of us.

Jesonian… February 4th, 2017

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Don’t Be in a Hurry

Jesus of Nazareth spent his twenties hangin’ around his house, living off his parents.

Most good Jewish boys of that day were married and breeding more of the Children of Israel.

I think the reason he didn’t leave home until he was thirty is rather simple: Jesus couldn’t start his work until it was definite that he was the one starting it.

He had too many helpers.

His mother, Mary, wanted him to do little miracles to impress the Ladies’ Auxiliary. Joseph was disappointed that Jesus wasn’t thrilled with carpentry.

Cousin John the Baptist thought he should be the ‘Lamb of God who took away the sins of the world.’

Then there were the disciples. Most of them were waiting for Jesus to beat the crap out of the Romans. It was going to be HUGE and make Israel great again.

And the Jewish leaders thought Jesus would really look good dead, so they hired a mob to yell, “Crucify him.”

Everybody’s going to have an opinion on what you should do. So learn from Jesus’ life. Turn down the noise.

And by the way, don’t be in a hurry to play God.

Because even if you tell people you love them, folks are so angry, frustrated and religious … that they just might nail you.

Jesonian… January 28th, 2017

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Jesus knows us because He was us. (What a great title for a praise band song).

He didn’t come to Earth to stand afar and consider our befuddled actions from his undergirded, divine nature. He was human.

He learned, he grew and he found favor through trial and error. I didn’t make that up. That’s what the Gospel of Luke says.

So by the time he reached his thirty-first birthday and was sharing the Sermon on the Mount, he had a firm comprehension of the human reaction to life.

It is in four phases:

  1. We feel
  2. We muse
  3. We think
  4. We do

There are folks who reject their feelings, muse over their failures and go to their brain–only to find it a library chock-full of old information, and therefore end up doing things repetitively, wondering why they can’t change.

Our emotions exist to tell us what we feel. They are not definitive, they are not final–they are sensors.

Our spirit is there to muse–to add that gentle balance that “all things will work together to the good.” Muse is the root word of music. The spirit should be the soundtrack to our solution. Sometimes it takes an hour; sometimes it takes a year. I suppose there are even things that take a lifetime.

But when we enter the third phase, we must be careful. We think.

Contrary to popular opinion, the mind is dangerous. Why? Because it is already programmed. It has our culture, our bigotry, our training, our prejudices and our false statistics. It’s the reason Jesus told his disciples, “Don’t think so much.”

Because if you come across a problem, feeling it may be a difficult one, and you muse over it in your spirit, but then decide to seek an answer in your brain, you’ll consider data that is often only worthy of the trash bin.

But do we put it in the garbage? No.

So when we start thinking, we start worrying, which negates our spirit and frustrates our emotions. We literally do the first thing that comes into our head–and it’s often wrong.

So what did Jesus suggest? What is the Jesonian?

Take your feelings to your spirit and muse over them until you get the music of wisdom–either from God, your own fresh experience, or even the counsel of others. Then move on that tuneful wisdom and do what’s right. At this point you can come back and renew your mind. It’s like putting another book in the library.

Your brain starts gaining flexibility.

The Sermon on the Mount is not a wish list by a religious boy who came from God, possessing an advantage. It is the observation of a man who lived in a household with at least six other brothers and sisters, worked as a carpenter, flushed out some bad demons in the wilderness, and was prepared to look at life as it really was … instead of trying to think he could handle everything.

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Jesonian… January 21st, 2017

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They tried.

They really, really tried.

Once folks discovered that Jesus of Nazareth was interested in love, mercy, peace and God, they attempted to make connection with him by being religious.

They couldn’t understand an itinerant minister who was so against organized theology that he hid out in the hills in the middle of the week, fellowshipping with folks, only descending to the synagogue on Saturday, to find more brothers and sisters.

Yet they tried.

First came Nicodemus, a Pharisee. He began his dialogue with Jesus by saying, “We know you are a teacher from God because you do such amazing works.”

He was a victim of church talk. He didn’t know how to chat like “real people.” He was hoping that he and Jesus could compliment one another and ruminate over the unknown questions of the universe, departing satisfied that they were both educated men.

Jesus ignored his religion and told Nicodemus that he needed to be “born again.”

It pissed the old cleric off.

On another occasion, Jesus was sitting at a well in Samaria when a woman with a history of multiple husbands, now living with a man, came to draw water. When, through conversation, she realized that Jesus was a Jewish rabbi, she began a religious argument–whether the Jews or the Samaritans were right. Here she was, a totally secular woman with no real understanding of the essence of God. But once she decided she was dealing with a religious adversary, she waxed ecclesiastical.

Jesus ignored her.

He told her to go get her husband.

He told her he had living water.

He told her that where we worship is not important–it’s how we worship that rings our bells.

And we must not forget the rich young ruler, who was so confident in his financial status that he felt the only thing he lacked was assurance that he had procured eternal life. He felt certain that Jesus was the person to ask about the afterlife.

“What must I do to inherit heaven?”

After a few minutes of back and forth, Jesus told him to go out, sell everything he had and give it to the poor. This was not the answer the pious young ruler wanted. So he left, sad.

Any further study of Jesus’ interactions with religious people of his day will give you a comprehensive awareness that all of them–all of the encounters–to some degree were failures.

Because the things that religious people need to do they don’t want to do:

  • Like Nicodemus, they do not want to personalize their salvation to be individually born again.
  • Like the woman at the well, they want to worship but not discover the “Spirit and the truth” of their praise.
  • And like the rich young ruler, they would rather memorize passages than generously give from their substance.

Whenever you bring religion to Jesus, he will challenge it–even attack it.

So do yourself a favor.

Skip the step.